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Godlessness in the Last Days

You must understand this, that in the last days distressing times will come. ²For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, ³inhuman, implacable, slanderers, profligates, brutes, haters of good, ⁴treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, ⁵holding to the outward form of godliness but denying its power. Avoid them! ⁶For among them are those who make their way into households and captivate silly women, overwhelmed by their sins and swayed by all kinds of desires, ⁷who are always being instructed and can never arrive at a knowledge of the truth. ⁸As Jannes and Jambres opposed Moses, so these people, of corrupt mind and counterfeit faith, also oppose the truth. ⁹But they will not make much progress, because, as in the case of those two men, their folly will become plain to everyone.

Paul’s Charge to Timothy

¹⁰ Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, ¹¹my persecutions, and my suffering the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. ¹²Indeed, all who want to live a godly life in Christ Jesus will be persecuted. ¹³But wicked people and impostors will go from bad to worse, deceiving others and being deceived. ¹⁴But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, ¹⁵and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. ¹⁶All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, ¹⁷so that everyone who belongs to God may be proficient, equipped for every good work.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

14 But as for thee, continue in those things which thou hast learned Although wickedness prevail, and push its way forward, he advises Timothy nevertheless to stand firm. And undoubtedly this is the actual trial of faith, when we offer unwearied resistance to all the contrivances of Satan, and do not alter our course for every wind that blows, but remain steadfast on the truth of God, as on a sure anchor.

Knowing from whom thou hast learned them This is said for the purpose of commending the certainty of the doctrine; for, if any one has been wrong instructed, he ought not to persevere in it. On the contrary, we ought to unlearn all that we have learned apart from Christ, if we wish to be his disciples; as, for example, it is the commencement of our pure instruction in the faith to reject and forget all the instruction of Popery. The Apostle therefore does not enjoin Timothy to defend indiscriminately the doctrine which has been delivered to him, but only that which he knows to be truth; by which he means, that he must make a selection. ¹⁹⁰¹⁹⁰ “Par lequel mot il signifie qu’il est requis d’user de jugement et discretion en cest endroit.” — “By this word, he means that it is necessary to use judgment and discretion in that matter.” Besides, he does not claim this as a private individual, that what he has taught shall be reckoned to be a divine revelation; but he boldly asserts his own authority to Timothy, who, he was aware, knew that his fidelity and his calling had been proved. And if he was fully convinced that he had been taught by an Apostle of Christ, he concluded that therefore it was not a doctrine of man, but of Christ.

This passage teaches us, that we ought to be as careful to guard against obstinacy in matters that are uncertain, (such as all the doctrines of men are,) as to hold within unshaken firmness the truth of God. Besides, we learn from it, that faith ought to be accompanied by prudence, that it may distinguish between the word of God and the word of men, so that we may not adopt at random everything that is brought forward. Nothing is more inconsistent with the nature of faith than light credulity, which allows us to embrace everything indiscriminately, whatever it may be, and from whomsoever it proceeds; because it is the chief foundation of faith, to know that it has God for its author.

And which have been intrusted to thee ¹⁹¹¹⁹¹ “Et qui to vent commises ou desquelles plene assurance t’a este donnee.” — “And which have been intrusted to thee, or of which full assurance hath been given to thee.” When he adds, that the doctrine had been intrusted to Timothy, this gives (αὔξησιν) additional force to the exhortation; for to “commit a thing in trust” is something more than merely to deliver it. Now Timothy had not been taught as one of the common people, but in order that he might faithfully deliver into the hands of others what he had received.

¹⁹⁰ “Par lequel mot il signifie qu’il est requis d’user de jugement et discretion en cest endroit.” — “By this word, he means that it is necessary to use judgment and discretion in that matter.”

¹⁹¹ “Et qui to vent commises ou desquelles plene assurance t’a este donnee.” — “And which have been intrusted to thee, or of which full assurance hath been given to thee.”