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2. False Teachers

¹ But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. ² Many will follow their depraved conduct and will bring the way of truth into disrepute. ³ In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

⁴ For if God did not spare angels when they sinned, but sent them to hell, Greek Tartarus putting them in chains of darkness Some manuscripts in gloomy dungeons to be held for judgment; ⁵ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; ⁶ if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; ⁷ and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless ⁸ (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— ⁹ if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. ¹⁰ This is especially true of those who follow the corrupt desire of the flesh In contexts like this, the Greek word for flesh ( sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18. and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; ¹¹ yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from Many manuscripts beings in the presence of the Lord. ¹² But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

¹³ They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. Some manuscripts in their love feasts ¹⁴ With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! ¹⁵ They have left the straight way and wandered off to follow the way of Balaam son of Bezer, Greek Bosor who loved the wages of wickedness. ¹⁶ But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.

¹⁷ These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. ¹⁸ For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. ¹⁹ They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” ²⁰ If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. ²¹ It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. ²² Of them the proverbs are true: “A dog returns to its vomit,” Prov. 26:11 and, “A sow that is washed returns to her wallowing in the mud.”

3. With feigned words. Peter endeavors by all means to render the faithful displeased with ungodly teachers, that they might resist them more resolutely and more constantly. It is especially an odious thing that we should be exposed to sale like vile slaves. But he testifies that this is done, when any one seduces us from the redemption of Christ. He calls those feigned words which are artfully formed for the purpose of deceiving. ¹⁶⁶¹⁶⁶ Either “feigned” or “invented” may be meant by πλαστοῖς: if “feigned,” then they were words used not conveying their real sentiments, but adopted for the purpose of alluring others, as is the case with those who pretend great zeal for truth and great love for souls, when their object is to gain adherents for filthy lucre’s sake. But if “invented” be adopted, then λόγοι must mean narratives or fables, — “invented (or fictitious) fables,” or tales. And this is the rendering of Macknight. And he says, that the Apostle had probably in view the fables concerning the visions of angels and the miracles performed at the sepulchres of departed saints, which the false teachers in the early ages, and the monks in latter times, fabricated, to draw money from the people. Similar are the devices of superstitious men, greedy of gain, in every age. — Ed. Unless then one is so mad as to sell the salvation of his soul to false teachers, let him close up every avenue that may lead to their wicked inventions. For the same purpose as before he repeats again, that their destruction delayed not, that is, that he might frighten the good from their society. For since they were given up to a sudden destruction, every one who connected himself with them, must have perished with them.