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Encouragement to Be Generous8 We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia; 2for during a severe ordeal of affliction, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3For, as I can testify, they voluntarily gave according to their means, and even beyond their means, 4begging us earnestly for the privilege of sharing in this ministry to the saints— 5and this, not merely as we expected; they gave themselves first to the Lord and, by the will of God, to us, 6so that we might urge Titus that, as he had already made a beginning, so he should also complete this generous undertaking among you. 7Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking. 8 I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. 9For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. 10And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— 11now finish doing it, so that your eagerness may be matched by completing it according to your means. 12For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. 13I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between 14your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. 15As it is written, “The one who had much did not have too much, and the one who had little did not have too little.” Commendation of Titus16 But thanks be to God who put in the heart of Titus the same eagerness for you that I myself have. 17For he not only accepted our appeal, but since he is more eager than ever, he is going to you of his own accord. 18With him we are sending the brother who is famous among all the churches for his proclaiming the good news; 19and not only that, but he has also been appointed by the churches to travel with us while we are administering this generous undertaking for the glory of the Lord himself and to show our goodwill. 20We intend that no one should blame us about this generous gift that we are administering, 21for we intend to do what is right not only in the Lord’s sight but also in the sight of others. 22And with them we are sending our brother whom we have often tested and found eager in many matters, but who is now more eager than ever because of his great confidence in you. 23As for Titus, he is my partner and co-worker in your service; as for our brothers, they are messengers of the churches, the glory of Christ. 24Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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7. But as He had already been very careful to avoid giving offense, inasmuch as he said, that Titus had entreated them, not so much from his own inclination, as in consideration of the charge given him by the Macedonians. Now, however, he goes a step farther, by admonishing them, that they must not even wait for the message of the Macedonians being communicated to them; and that too, by commending their other virtues. “You ought not merely to associate yourselves as partners with the Macedonians, who require that; but surpass them in this respect, too, as you do in others.” He makes a distinction between utterance and faith, because it. is impossible that any one should have faith, and that, too, in an eminent degree, without being at the same time much exercised in the word of God. Knowledge I understand to mean, practice and skill, or prudence. He makes mention of their love to himself, that he may encourage them also from regard to himself personally, and in the mean time he gives up, with a view to the public advantage of the brethren, the personal affection with which they regarded him. 668668 “De laquelle les Corinthiens l’aimoyent et ses compagnons;” “With which the Corinthians loved him and his associates.” Now in this way he lays a restraint upon himself in everything, that he may not seem to accuse them when exhorting them. |