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Paul and the False Apostles

I wish you would bear with me in a little foolishness. Do bear with me! ²I feel a divine jealousy for you, for I promised you in marriage to one husband, to present you as a chaste virgin to Christ. ³But I am afraid that as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. ⁴For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you submit to it readily enough. ⁵I think that I am not in the least inferior to these super-apostles. ⁶I may be untrained in speech, but not in knowledge; certainly in every way and in all things we have made this evident to you.

⁷ Did I commit a sin by humbling myself so that you might be exalted, because I proclaimed God’s good news to you free of charge? ⁸I robbed other churches by accepting support from them in order to serve you. ⁹And when I was with you and was in need, I did not burden anyone, for my needs were supplied by the friends who came from Macedonia. So I refrained and will continue to refrain from burdening you in any way. ¹⁰As the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. ¹¹And why? Because I do not love you? God knows I do!

¹² And what I do I will also continue to do, in order to deny an opportunity to those who want an opportunity to be recognized as our equals in what they boast about. ¹³For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ. ¹⁴And no wonder! Even Satan disguises himself as an angel of light. ¹⁵So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.

Paul’s Sufferings as an Apostle

¹⁶ I repeat, let no one think that I am a fool; but if you do, then accept me as a fool, so that I too may boast a little. ¹⁷What I am saying in regard to this boastful confidence, I am saying not with the Lord’s authority, but as a fool; ¹⁸since many boast according to human standards, I will also boast. ¹⁹For you gladly put up with fools, being wise yourselves! ²⁰For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face. ²¹To my shame, I must say, we were too weak for that!

But whatever anyone dares to boast of—I am speaking as a fool—I also dare to boast of that. ²²Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. ²³Are they ministers of Christ? I am talking like a madman—I am a better one: with far greater labors, far more imprisonments, with countless floggings, and often near death. ²⁴Five times I have received from the Jews the forty lashes minus one. ²⁵Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; ²⁶on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; ²⁷in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. ²⁸And, besides other things, I am under daily pressure because of my anxiety for all the churches. ²⁹Who is weak, and I am not weak? Who is made to stumble, and I am not indignant?

³⁰ If I must boast, I will boast of the things that show my weakness. ³¹The God and Father of the Lord Jesus (blessed be he forever!) knows that I do not lie. ³²In Damascus, the governor under King Aretas guarded the city of Damascus in order to seize me, ³³but I was let down in a basket through a window in the wall, and escaped from his hands.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

14. And no marvel It is an argument from the greater to the less. “If Satan, who is the basest of all beings, nay, the head and chief of all wicked persons, transforms himself, what will his ministers do?” We have experience of both every day, for when Satan tempts us to evil, he does not profess to be what he really is. For he would lose his object, if we were made aware of his being a mortal enemy, and opposer of our salvation. Hence he always makes use of some cloak for the purpose of insnaring us, and does not immediately show his horns, (as the common expression is,) but rather makes it his endeavor to appear as an angel Even when he tempts us to gross crimes, he makes use, nevertheless, of some pretext that he may draw us, when we are off our guard, into his nets. What then, if he attacks us under the appearance of good, nay, under the very title of God? His life-guards imitate, as I have said, the same artifice. These are golden preambles — “Vicar of Christ” — “Successor of Peter” — “Servant of God’s servants,” but let the masks be pulled off, and who and what will the Pope be discovered to be? Scarcely will Satan himself, his master, surpass so accomplished a scholar in any kind of abomination. It is a well known saying as to Babylon, that she gives poison to drink in a golden cup. (Jeremiah 51:7.) Hence we must be on our guard against masks.

Should any one now ask, “Shall we then regard all with suspicion?” I answer, that the Apostle did not by any means intend this; for there are marks of discrimination, which it were the part of stupidity, not of prudence, to overlook. He was simply desirous to arouse our attention, that we may not straightway judge of the lion from the skin ⁸³⁵⁸³⁵ “Comme porte le prouerbe des Latins;” — “As the proverb in use among the Latins runs.” For if we are not hasty in forming a judgment, the Lord will order it so that the ears of the animal will be discovered ere long. Farther, he was desirous in like manner to admonish us, in forming an estimate of Christ’s servants, not to regard masks, but to seek after what is of more importance. Ministers of righteousness is a Hebraism for faithful and upright persons. ⁸³⁶⁸³⁶ Beza takes the same view of this expression: “Nec enim illi dicuntur sese transfigurare in Satanam, sed in ministros propos et integros, quibus opponuntur δόλιοι. Hoc enim declarat epitheton justitiae ex Hebraeorum idiotismo;” — “For they are not said to transform themselves into Satan, but into ministers, who are honest and upright, as contrasted with those who are (δόλιοι) deceitful. For this is the import of the epithet, of righteousness, according to the Hebrew idiom.” Another instance of the same Hebrew idiom is noticed by Calvin in p. 196. — Ed.

⁸³⁵ “Comme porte le prouerbe des Latins;” — “As the proverb in use among the Latins runs.”

⁸³⁶ Beza takes the same view of this expression: “Nec enim illi dicuntur sese transfigurare in Satanam, sed in ministros propos et integros, quibus opponuntur δόλιοι. Hoc enim declarat epitheton justitiae ex Hebraeorum idiotismo;” — “For they are not said to transform themselves into Satan, but into ministers, who are honest and upright, as contrasted with those who are (δόλιοι) deceitful. For this is the import of the epithet, of righteousness, according to the Hebrew idiom.” Another instance of the same Hebrew idiom is noticed by Calvin in p. 196. — Ed.