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Duties toward Believers

 5

Do not speak harshly to an older man, but speak to him as to a father, to younger men as brothers, 2to older women as mothers, to younger women as sisters—with absolute purity.

3 Honor widows who are really widows. 4If a widow has children or grandchildren, they should first learn their religious duty to their own family and make some repayment to their parents; for this is pleasing in God’s sight. 5The real widow, left alone, has set her hope on God and continues in supplications and prayers night and day; 6but the widow who lives for pleasure is dead even while she lives. 7Give these commands as well, so that they may be above reproach. 8And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.

9 Let a widow be put on the list if she is not less than sixty years old and has been married only once; 10she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way. 11But refuse to put younger widows on the list; for when their sensual desires alienate them from Christ, they want to marry, 12and so they incur condemnation for having violated their first pledge. 13Besides that, they learn to be idle, gadding about from house to house; and they are not merely idle, but also gossips and busybodies, saying what they should not say. 14So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us. 15For some have already turned away to follow Satan. 16If any believing woman has relatives who are really widows, let her assist them; let the church not be burdened, so that it can assist those who are real widows.

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; 18for the scripture says, “You shall not muzzle an ox while it is treading out the grain,” and, “The laborer deserves to be paid.” 19Never accept any accusation against an elder except on the evidence of two or three witnesses. 20As for those who persist in sin, rebuke them in the presence of all, so that the rest also may stand in fear. 21In the presence of God and of Christ Jesus and of the elect angels, I warn you to keep these instructions without prejudice, doing nothing on the basis of partiality. 22Do not ordain anyone hastily, and do not participate in the sins of others; keep yourself pure.

23 No longer drink only water, but take a little wine for the sake of your stomach and your frequent ailments.

24 The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there. 25So also good works are conspicuous; and even when they are not, they cannot remain hidden.


13 And not only so, but they grow idle Nothing is more becoming in women than keeping the house; and hence, among the ancients, a tortoise 9494     “Une tortue ou limace.” — “A tortoise or a snail.” was the image of a good and respectable mother of a family. But there are many who are diseased with the opposite vice. Nothing delights them more than the liberty of running from one place to another, and especially when, being freed from the burden of a family, they have nothing to do at home.

Tattlers and busybodies Besides, those widows, under the pretense of the respect due to the public character which they sustained, had more easy access to many persons. This opportunity, obtained through the kindness of the Church, they abused for purposes of “idleness;” and next, as usually happens, from slothfulness sprung curiosity, which is also the mother of talkativeness. Most true is the saying of Horace: “Shun an inquisitive person, for he is always a tattler.” 9595     “Percunctatorem fugito; lam garrulus idem est.” — Hor. “No trust should be placed,” as Plutarch says, “in inquisitive persons, for, as soon as they have heard anything, they are never at rest till they have blabbed it out.” This is especially the case with women, who, by nature, are prone to talkativeness, and cannot keep a secret. With good reason, therefore, has Paul joined together these three things, sloth, inquisitiveness, and tattling.


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