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Faith Conquers the World

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. ²By this we know that we love the children of God, when we love God and obey his commandments. ³For the love of God is this, that we obey his commandments. And his commandments are not burdensome, ⁴for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. ⁵Who is it that conquers the world but the one who believes that Jesus is the Son of God?

Testimony concerning the Son of God

⁶ This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth. ⁷There are three that testify: ⁸the Spirit and the water and the blood, and these three agree. ⁹If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son. ¹⁰Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son. ¹¹And this is the testimony: God gave us eternal life, and this life is in his Son. ¹²Whoever has the Son has life; whoever does not have the Son of God does not have life.

Epilogue

¹³ I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

¹⁴ And this is the boldness we have in him, that if we ask anything according to his will, he hears us. ¹⁵And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. ¹⁶If you see your brother or sister committing what is not a mortal sin, you will ask, and God will give life to such a one—to those whose sin is not mortal. There is sin that is mortal; I do not say that you should pray about that. ¹⁷All wrongdoing is sin, but there is sin that is not mortal.

¹⁸ We know that those who are born of God do not sin, but the one who was born of God protects them, and the evil one does not touch them. ¹⁹We know that we are God’s children, and that the whole world lies under the power of the evil one. ²⁰And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

²¹ Little children, keep yourselves from idols.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

18 We know that whosoever is born of God If you suppose that God’s children are wholly pure and free from all sin, as the fanatics contend, then the Apostle is inconsistent with himself; for he would thus take away the duty of mutual prayer among brethren. Then he says that those sin not who do not wholly fall away from the grace of God; and hence he inferred that prayer ought to be made for all the children of God, because they sin not unto death. A proof is added, that every one, born of God, keeps himself, that is, keeps himself in the fear of God; nor does he suffer himself to be so led away, as to lose all sense of religion, and to surrender himself wholly to the devil and the flesh.

For when he says, that he is not touched by that wicked one, reference is made to a deadly wound; for the children of God do not remain untouched by the assaults of Satan, but they ward off his strokes by the shield of faith, so that they do not penetrate into the heart. Hence spiritual life is never extinguished in them. This is not to sin. Though the faithful indeed fall through the infirmity of the flesh, yet they groan under the burden of sin, loathe themselves, and cease not to fear God.

Keepeth himself. What properly belongs to God he transfers to us; for were any one of us the keeper of his own salvation, it would be a miserable protection. Therefore Christ asks the Father to keep us, intimating that it is not done by our own strength. The advocates of freewill lay hold on this expression, that they may thence prove, that we are preserved from sin, partly by God’s grace, and partly by our own power. But they do not perceive that the faithful have not from themselves the power of preservation of which the Apostle speaks. Nor does he, indeed, speak of their power, as though they could keep themselves by their own strength; but he only shews that they ought to resist Satan, so that they may never be fatally wounded by his darts. And we know that we fight with no other weapons but those of God. Hence the faithful keep themselves from sin, as far as they are kept by God. (John 17:11.)