Study

a Bible passage

Click a verse to see commentary

Select a resource above

Testing the Spirits

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. ²By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, ³and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world. ⁴Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. ⁵They are from the world; therefore what they say is from the world, and the world listens to them. ⁶We are from God. Whoever knows God listens to us, and whoever is not from God does not listen to us. From this we know the spirit of truth and the spirit of error.

God Is Love

⁷ Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. ⁸Whoever does not love does not know God, for God is love. ⁹God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. ¹⁰In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. ¹¹Beloved, since God loved us so much, we also ought to love one another. ¹²No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

¹³ By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴And we have seen and do testify that the Father has sent his Son as the Savior of the world. ¹⁵God abides in those who confess that Jesus is the Son of God, and they abide in God. ¹⁶So we have known and believe the love that God has for us.

God is love, and those who abide in love abide in God, and God abides in them. ¹⁷Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. ¹⁸There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. ¹⁹We love because he first loved us. ²⁰Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. ²¹The commandment we have from him is this: those who love God must love their brothers and sisters also.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

2 Hereby, or by this, know ye He lays down a special mark by which they might more easily distinguish between true and false prophets. Yet he only repeats here what we have met with before, that as Christ is the object at which faith aims, so he is the stone at which all heretics stumble. As long then as we abide in Christ, there is safety; but when we depart from him, faith is lost, and all truth is rendered void. ⁸²⁸²     It appears that by “spirit” throughout this passage, we are to understand a teacher claiming, rightly or falsely, to be influenced by God’s Spirit. Nor would it be improper, but suitable to the context, to consider the spirit of God in this verse as meaning a teacher guided by God. The meaning of the passage might be thus expressed, —
   2. “By this know ye the teacher of God; every teacher who confesses Jesus Christ as having come in the flesh, is from God; and
   3. every teacher who does not confess Jesus Christ as having come in the flesh, is not from God; and this is the teacher of Antichrist, (or, the Anti Christian teacher,) of whom ye have heard that he is coming, and he is now already in the world.” — Ed

But let us consider what this confession includes; for when the Apostle says that Christ came, we hence conclude that he was before with the Father; by which his eternal divinity is proved. By saying that he came in the flesh, he means that by putting on flesh, he became a real man, of the same nature with us, that he might become our brother, except that he was free from every sin and corruption. And lastly, by saying that he came, the cause of his coming must be noticed, for he was not sent by the Father for nothing. Hence on this depend the office and merits of Christ.

As, then, the ancient heretics departed from the faith, in one instance, by denying the divine, and in another by denying the human nature of Christ; so do the Papists at this day: though they confess Christ to be God and man, yet they by no means retain the confession which the Apostle requires, because they rob Christ of his own merit; for where freewill, merits of works, fictitious modes of worship, satisfactions, the advocacy of saints, are set up, how very little remains for Christ!

The Apostle then meant this, that since the knowledge of Christ includes the sum and substance of the doctrine respecting true religion, our eyes ought to be directed to and fixed on that, so that we may not be deceived. And doubtless Christ is the end of the law and the prophets; nor do we learn anything else from the gospel but his power and grace.

⁸² It appears that by “spirit” throughout this passage, we are to understand a teacher claiming, rightly or falsely, to be influenced by God’s Spirit. Nor would it be improper, but suitable to the context, to consider the spirit of God in this verse as meaning a teacher guided by God. The meaning of the passage might be thus expressed, — 2. “By this know ye the teacher of God; every teacher who confesses Jesus Christ as having come in the flesh, is from God; and 3. every teacher who does not confess Jesus Christ as having come in the flesh, is not from God; and this is the teacher of Antichrist, (or, the Anti Christian teacher,) of whom ye have heard that he is coming, and he is now already in the world.” — Ed