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Warnings from Israel’s History10 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness. 6 Now these things occurred as examples for us, so that we might not desire evil as they did. 7Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” 8We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9We must not put Christ to the test, as some of them did, and were destroyed by serpents. 10And do not complain as some of them did, and were destroyed by the destroyer. 11These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12So if you think you are standing, watch out that you do not fall. 13No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. 14 Therefore, my dear friends, flee from the worship of idols. 15I speak as to sensible people; judge for yourselves what I say. 16The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17Because there is one bread, we who are many are one body, for we all partake of the one bread. 18Consider the people of Israel; are not those who eat the sacrifices partners in the altar? 19What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? 20No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. 21You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22Or are we provoking the Lord to jealousy? Are we stronger than he? Do All to the Glory of God23 “All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up. 24Do not seek your own advantage, but that of the other. 25Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26for “the earth and its fullness are the Lord’s.” 27If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— 29I mean the other’s conscience, not your own. For why should my liberty be subject to the judgment of someone else’s conscience? 30If I partake with thankfulness, why should I be denounced because of that for which I give thanks? 31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32Give no offense to Jews or to Greeks or to the church of God, 33just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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18. Behold Israel after the flesh He establishes it by another example, that such is the nature of all sacred observances, that they bind us in a kind of fellowship with God. For the law of Moses admits no one to a feast upon a sacrifice, but the man who has duly prepared himself. I speak not of priests merely, but of those among the common people who eat of the remains of the sacrifice. Hence it follows, that all who eat of the flesh of the sacrificed victim, are partakers with the altar, that is, of the sanctification, with which God has set apart his Temple, and the sacred rites that are performed in it. This expression after the flesh, may seem to be added in order that the Corinthians, on comparing the two, might set a higher value on the efficacy of our Supper. “If there was so much virtue in the ancient figures and in those rudiments of youthful education, how much more must we reckon that there is in our mysteries, in which God shines forth much more fully upon us!” At the same time, it is more simple, in my opinion, to say that Paul intended merely by this mark to distinguish the Jews that were still under the law from those that had been converted to Christ. Now there was a contrast that remained to be made — that if the sacred rites appointed by God sanctify those who observe them, pollution, on the other hand, is contracted from the sacred rites rendered to idols. 578578 “Des saerifiees et autres eeremonies des idoles;” — “Sacrifices and other ceremonies rendered to idols.” For it is God alone that sanctifies, and hence all strange gods pollute. 579579 “Rendent profanes ceux qui les seruent;” — “Render profane those who serve them.” Again, if mysteries 580580 “Les sacremens;” — “The sacraments.” unite and connect believers with God, it follows, that the wicked are in like manner introduced by their superstitious rites into fellowship 581581 “Vne conionetion et union auec leurs idoles;” — “A connection and union with their idols.” with idols. But the Apostle, before proceeding to this, answers by an anthypophora 582582 Anthypophora (ἀνθυποφορα) is a figure of speech, by which a speaker anticipates the objections of his opponent, and answers them. — Ed (anticipation) a question that might be proposed by way of objection. |