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6. Psalm 6

1 LORD, do not rebuke me in your anger
   or discipline me in your wrath.

2 Have mercy on me, LORD, for I am faint;
   heal me, LORD, for my bones are in agony.

3 My soul is in deep anguish.
   How long, LORD, how long?

    4 Turn, LORD, and deliver me;
   save me because of your unfailing love.

5 Among the dead no one proclaims your name.
   Who praises you from the grave?

    6 I am worn out from my groaning.

   All night long I flood my bed with weeping
   and drench my couch with tears.

7 My eyes grow weak with sorrow;
   they fail because of all my foes.

    8 Away from me, all you who do evil,
   for the LORD has heard my weeping.

9 The LORD has heard my cry for mercy;
   the LORD accepts my prayer.

10 All my enemies will be overwhelmed with shame and anguish;
   they will turn back and suddenly be put to shame.


These forms of expression are hyperbolical, but it must not be imagined that David, after the manner of poets, exaggerates his sorrow; 8989    II ne taut pas penser toutesfois que David amplifie sa tristesse a la facon des Poetes.” — Fr. but he declares truly and simply how severe and bitter it had been. It should always be kept in mind, that his affliction did not proceed so much from his having been severely wounded with bodily distress; but regarding God as greatly displeased with him, he saw, as it were, hell open to receive him; and the mental distress which this produces exceeds all other sorrows. Indeed, the more sincerely a man is devoted to God, he is just so much the more severely disquieted by the sense of his wrath; and hence it is that holy persons, who were otherwise endued with uncommon fortitude, have showed in this respect the greatest softness and want of resolution. And nothing prevents us at this day from experiencing in ourselves what David describes concerning himself but the stupidity of our flesh. Those who have experienced, even in a moderate degree, what it is to contend with the fear of eternal death, will be satisfied that there is nothing extravagant in these words. Let us, therefore, know that here David is represented to us as being afflicted with the terrors of his conscience, 9090     “Des frayeurs de la morte.” — Fr. “With the terrors of death.” and feeling within him torment of no ordinary kind, but such as made him almost faint away, and lie as if dead. With respect to the words, he says, Mine eye hath waxed dim; for grief of mind easily makes its way to the eyes, and from them very distinctly shows itself. As the word עתק athak, which I have translated it hath waxed old, sometimes signifies to depart from one’s place, some expound it, that the goodness of his eyesight was lost, and his sight, as it were, had vanished. Others understand by it that his eyes were hidden by the swelling which proceeds from weeping. The first opinion, however, according to which David complains of his eyes failing him, as it were, through old age, appears to me the more simple. As to what he adds, every night, we learn from it that he was almost wholly wasted away with protracted sorrow, and yet all the while never ceased from praying to God.


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