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The First Sin and Its Punishment3 Now the serpent was more crafty than any other wild animal that the L ord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” 2The woman said to the serpent, “We may eat of the fruit of the trees in the garden; 3but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ ” 4But the serpent said to the woman, “You will not die; 5for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. 8 They heard the sound of the L ord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the L ord God among the trees of the garden. 9But the L ord God called to the man, and said to him, “Where are you?” 10He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13Then the L ord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14The L ord God said to the serpent, “Because you have done this, cursed are you among all animals and among all wild creatures; upon your belly you shall go, and dust you shall eat all the days of your life. 15 I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.” 16 To the woman he said, “I will greatly increase your pangs in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.” 17 And to the man he said, “Because you have listened to the voice of your wife, and have eaten of the tree about which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in toil you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.” 20 The man named his wife Eve, because she was the mother of all living. 21And the L ord God made garments of skins for the man and for his wife, and clothed them. 22 Then the L ord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— 23therefore the L ord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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12. The woman whom thou gavest to be with me. The boldness of Adam now more clearly betrays itself; for, so far from being subdued, he breaks forth into coarser blasphemy. He had before been tacitly expostulating with God; now he begins openly to contend with him, and triumphs as one who has broken through all barriers. Whence we perceive what a refractory and indomitable creature man began to be when he became alienated from God; for a lively picture of corrupt nature is presented to us in Adam from the moment of his revolt. ‘Every one,’ says James, ‘is tempted by his own concupiscence,’ (James 1:14;) and even Adam, not otherwise than knowingly and willingly, had set himself, as a rebel, against God. Yet, just as if conscious of no evil, he puts his wife as the guilty party in his place. ‘Therefore I have eaten,’ he says, ‘because she gave.’ And not content with this, he brings, at the same time, an accusation against God; objecting that the wife, who had brought ruin upon him, had been given by God. We also, trained in the same school of original sin, are too ready to resort to subterfuges of the same kind; but to no purpose; for howsoever incitements and instigations from other quarters may impel us, yet the unbelief which seduces us from obedience to God is within us; the pride is within which brings forth contempt. |