|
Click a verse to see commentary
|
Select a resource above
|
|
1As for me, in the first year of Darius the Mede, I stood up to support and strengthen him. 2 “Now I will announce the truth to you. Three more kings shall arise in Persia. The fourth shall be far richer than all of them, and when he has become strong through his riches, he shall stir up all against the kingdom of Greece. 3Then a warrior king shall arise, who shall rule with great dominion and take action as he pleases. 4And while still rising in power, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the dominion with which he ruled; for his kingdom shall be uprooted and go to others besides these. 5 “Then the king of the south shall grow strong, but one of his officers shall grow stronger than he and shall rule a realm greater than his own realm. 6After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to ratify the agreement. But she shall not retain her power, and his offspring shall not endure. She shall be given up, she and her attendants and her child and the one who supported her. “In those times 7a branch from her roots shall rise up in his place. He shall come against the army and enter the fortress of the king of the north, and he shall take action against them and prevail. 8Even their gods, with their idols and with their precious vessels of silver and gold, he shall carry off to Egypt as spoils of war. For some years he shall refrain from attacking the king of the north; 9then the latter shall invade the realm of the king of the south, but will return to his own land. 10 “His sons shall wage war and assemble a multitude of great forces, which shall advance like a flood and pass through, and again shall carry the war as far as his fortress. 11Moved with rage, the king of the south shall go out and do battle against the king of the north, who shall muster a great multitude, which shall, however, be defeated by his enemy. 12When the multitude has been carried off, his heart shall be exalted, and he shall overthrow tens of thousands, but he shall not prevail. 13For the king of the north shall again raise a multitude, larger than the former, and after some years he shall advance with a great army and abundant supplies. 14 “In those times many shall rise against the king of the south. The lawless among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15Then the king of the north shall come and throw up siegeworks, and take a well-fortified city. And the forces of the south shall not stand, not even his picked troops, for there shall be no strength to resist. 16But he who comes against him shall take the actions he pleases, and no one shall withstand him. He shall take a position in the beautiful land, and all of it shall be in his power. 17He shall set his mind to come with the strength of his whole kingdom, and he shall bring terms of peace and perform them. In order to destroy the kingdom, he shall give him a woman in marriage; but it shall not succeed or be to his advantage. 18Afterward he shall turn to the coastlands, and shall capture many. But a commander shall put an end to his insolence; indeed, he shall turn his insolence back upon him. 19Then he shall turn back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found. 20 “Then shall arise in his place one who shall send an official for the glory of the kingdom; but within a few days he shall be broken, though not in anger or in battle. 21In his place shall arise a contemptible person on whom royal majesty had not been conferred; he shall come in without warning and obtain the kingdom through intrigue. 22Armies shall be utterly swept away and broken before him, and the prince of the covenant as well. 23And after an alliance is made with him, he shall act deceitfully and become strong with a small party. 24Without warning he shall come into the richest parts of the province and do what none of his predecessors had ever done, lavishing plunder, spoil, and wealth on them. He shall devise plans against strongholds, but only for a time. 25He shall stir up his power and determination against the king of the south with a great army, and the king of the south shall wage war with a much greater and stronger army. But he shall not succeed, for plots shall be devised against him 26by those who eat of the royal rations. They shall break him, his army shall be swept away, and many shall fall slain. 27The two kings, their minds bent on evil, shall sit at one table and exchange lies. But it shall not succeed, for there remains an end at the time appointed. 28He shall return to his land with great wealth, but his heart shall be set against the holy covenant. He shall work his will, and return to his own land. 29 “At the time appointed he shall return and come into the south, but this time it shall not be as it was before. 30For ships of Kittim shall come against him, and he shall lose heart and withdraw. He shall be enraged and take action against the holy covenant. He shall turn back and pay heed to those who forsake the holy covenant. 31Forces sent by him shall occupy and profane the temple and fortress. They shall abolish the regular burnt offering and set up the abomination that makes desolate. 32He shall seduce with intrigue those who violate the covenant; but the people who are loyal to their God shall stand firm and take action. 33The wise among the people shall give understanding to many; for some days, however, they shall fall by sword and flame, and suffer captivity and plunder. 34When they fall victim, they shall receive a little help, and many shall join them insincerely. 35Some of the wise shall fall, so that they may be refined, purified, and cleansed, until the time of the end, for there is still an interval until the time appointed. 36 “The king shall act as he pleases. He shall exalt himself and consider himself greater than any god, and shall speak horrendous things against the God of gods. He shall prosper until the period of wrath is completed, for what is determined shall be done. 37He shall pay no respect to the gods of his ancestors, or to the one beloved by women; he shall pay no respect to any other god, for he shall consider himself greater than all. 38He shall honor the god of fortresses instead of these; a god whom his ancestors did not know he shall honor with gold and silver, with precious stones and costly gifts. 39He shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall make more wealthy, and shall appoint them as rulers over many, and shall distribute the land for a price. The Time of the End40 “At the time of the end the king of the south shall attack him. But the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. He shall advance against countries and pass through like a flood. 41He shall come into the beautiful land, and tens of thousands shall fall victim, but Edom and Moab and the main part of the Ammonites shall escape from his power. 42He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43He shall become ruler of the treasures of gold and of silver, and all the riches of Egypt; and the Libyans and the Ethiopians shall follow in his train. 44But reports from the east and the north shall alarm him, and he shall go out with great fury to bring ruin and complete destruction to many. 45He shall pitch his palatial tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
I do not wonder at those who explain this prophecy of Antiochus, experiencing some trouble with these words; for they cannot satisfy themselves, because this prediction of the angel’s was never accomplished by Antiochus, who did neither neglect all deities nor the god of his fathers. Then, with regard to the love of women, this will not suit this person. But it is easy to prove by other reasons already mentioned, the absence of all allusion here to Antiochus. Some refer this prophecy to the Pope and to Mohammed, and the phrase, the love of women, seems to give probability to this view. For Mohammed allowed to men the brutal liberty of chastising their wives, and thus he corrupted that conjugal love and fidelity which binds the husband to the wife. Unless every man is content with a single wife, there can be no love, because there can be no conjugal happiness whenever rivalry exists between the inferior wives. As, therefore, Mohammed allowed full scope to various lusts, by permitting a man to have a number of wives, this seems like an explanation of his being inattentive to the love of women. Those who think the Pope to be intended here remind us of their enforcing celibacy, by means of which the honor of marriage is trodden under foot. We know with what foulness the Roman Pontiffs bark when marriage is hinted to them, as we may see in the decrees of Pope Siricius, in the seventh chapter of the first volume of the Councils. 188188 The French edition altogether omits this reference to the Concilia — Ed. They quote the passage, Those who are in the flesh cannot please God; and thus compare marriage with fornication, thereby disgracefully and reproachfully throwing scorn upon an ordinance sanctioned by God. We observe, then, some slight correspondence, but the remaining points will not suit this idea. Some assert that as Mohammed invented a new form of religion, so did the Pope; true indeed, but neither of them are intended here, and the reason is, because God wished to sustain the spirits of his people until the first coming of Christ. Hence he predicts by his angel the sufferings to be endured by the Church until Christ was manifest in the flesh. We must now come to the Romans, of whom we began to explain the passage. The angel says, The king shall pay no regard to the gods of his fathers. The application of this clause is at first sight obscure; but if we come to reflect upon the outrageous pride and barbarity of the Romans, we shall no longer doubt the meaning of the Prophets words. The angel states two circumstances; this king should be a despiser of all deities, and yet he should worship one god, while the singular and magnificent pomp displayed should exceed all common practices. These two points, so apparently opposite, were found united in the Romans. Our explanation will appear clearer by adding the following verses, |