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16. Luke prosecuteth the increase of the Church; for though he do not straightway in a word express that thing, yet is it easily gathered out of the text, that many were brought into the faith, or at least that the Church was somewhat augmented, and Paul did not frequent the assemblies in time of prayer in vain. Notwithstanding, Luke doth also report that Satan did interrupt this course; to wit, because after that the apostles were beaten with rods, and cast in [into] prison, they were at length enforced to depart the city; yet we shall see in the end of this chapter, that when Satan had done his worst, there was some body of the Church gathered before they did depart.

Having a spirit of divination, (or of Python.) The poets do feign that the serpent called Python was slain with the dart of Phoebus; hereupon rose another invention; ¹⁹¹¹⁹¹     “Figmento,” fiction. that they said, that those who were possessed were inspired with the spirit of Python, and, peradventure, they were thereupon called Phoebades, in honor of Apollo. But Luke followeth the common custom of speaking, because he showeth the error of the common people, and not through what inspiration the maid did prophesy. For it is certain that the devil did deceive men under the visor of Apollo, as all idolatry and subtilty was invented and forged in his shop. But some men may marvel that the devil (through whose motion and persuasion the maid did cry) was the author of such an honorable commendation, wherewith she adorned Paul and Silas, and the rest. For, seeing that he is the father of lying, how could the truth proceed from him? Secondly, how is it that he gave place willingly to the servants of Christ, by whom his kingdom was destroyed? how can this hang together, that he prepared the minds of the people to hear the gospel, whose mortal enemy he is? Assuredly, there is nothing more proper to him than to turn away the minds of the people from the word of the gospel, which he doth now will and wish them to hear.

Whence cometh such a sudden change, or unwonted emotion? But the devil is the father of lying in such sort, that he covereth himself under the ale and deceivable color of truth. There he played another person through his crafty subtilty, than was agreeable to his nature; ¹⁹²¹⁹²     “Egit igitur callido artificio aliam personam quam ferret ejus natura,” there with cunning artifice he played a character different from that which naturally belonged to him. that by creeping in craftily he might do the more hurt; and, therefore, whereas he is called the father of lies, we must not so take it as if he did always lie manifestly and without any color. Yea, rather we must beware of his crafty subtilty, lest when he pretendeth the color of truth he deceive us under a vain show. We see, also, how he useth like subtilty daily. For what can bear a fairer show than the Pope’s titles, wherein he doth not boast himself to be the adversary of Christ, but he doth not boast himself to be the adversary of Christ, but his vicar? What can be more plausible than that solemn preface, In the name of the Lord, Amen? Notwithstanding we know, that whilst the hypocritical ministers of Satan do thus pretend the truth, they corrupt it, and, with a deadly corruption, infect it. Seeing that Satan hath a double way to resist the gospel, to wit, because he doth sometimes rage openly, and sometimes he creepeth in craftily under lies, he hath also two kinds of lying and deceiving, either when he overthroweth the Word of God with false doctrines and gross superstitions, or else when he doth craftily feign that he is a friend of the Word, and so doth insinuate himself subtilely; ¹⁹³¹⁹³     “Quasi per cuniculos obrepit,” creeps in as if by burrowing. yea, he doth never hurt more deadly than when he transformeth himself into an angel of light. Now, we perceive to what end that so gorgeous a title did tend, wherewith he did extol Paul and his companions, namely, because it was not so convenient for him to make open war against the gospel, he went about to overthrow the credit thereof by secret shifts. For if Paul had admitted that testimony, there should have been no longer any difference between the wholesome ¹⁹⁴¹⁹⁴     “Salvificam,” saving. doctrine of Christ and the mocks of Satan. The light and brightness of the gospel should have been entangled in the darkness of lying, and so quite put out.

But the question is, why God doth grant Satan so great liberty, as to suffer him to deceive miserable men, and to bewitch them with true divinations? For, omitting the disputations which some men move concerning his foresight, I take this for a plain case, that he doth prophesy and foretell things to come, and which are hidden only through God’s sufferance. But God seemeth by this means to lay open men who are reckless or careless to his subtilty, so that they cannot beware. For seeing that prophecies breathe out divine power, men’s minds must needs be touched with reverence so often as they come abroad, unless they contemn God. I answer, that Satan hath never so much liberty granted him of God, save only that the unthankful world may be punished, which is so desirous of a lie, that it had rather be deceived than obey the truth. For that is a general evil, whereof Paul complaineth in the first chapter to the Romans,(Romans 1:21,) That men do not glorify God, being known naturally by the creation of the world, and that they suppress his truth unjustly.

It is a just reward for so great unthankfulness, that Satan hath the bridle given him, that through divers jugglings he may work the ruin of those who turn away maliciously from the light of God. Therefore, so often as you read the divinations of Satan, think upon the just judgment of God. Now, if God so sharply punish the contempt of his light in the profane Gentiles, who have no other teachers but the heaven and earth, how much more sharp punishment do those deserve who wittingly and willingly choke the pure doctrine of salvation, revealed to them in the law and the gospel? No marvel, therefore, if Satan have long bewitched the world so freely with his subtilty, since that the truth of the gospel hath been wickedly contemned, which was made most manifest. But it is objected again, that no man is free from danger when false divinations fly to and fro so fast. For even as well the good as the evil seem to be subject to the cozenage of Satan when the truth is darkened and overcast. The answer is ready, though Satan set snares for all men in general, yet are the godly delivered by the grace of God, lest they be caught together with the wicked. There is also a more manifest distinction set down in the Scripture, because the Lord doth by this means try the faith and godliness of his, and doth make blind the reprobate, that they may perish as they be worthy. Therefore Paul saith plainly, that Satan hath not leave granted him to lead any into error save those who will not obey God and embrace the truth, (2 Thessalonians 2:11,12.)

Whereby is also reproved their wicked ungodliness, who, under this color, excuse the profane contempt of all doctrine; whither shall we turn ourselves, (say they,) seeing that Satan is so expert to deceive? Therefore, it is better for us to live without any religion at all, than, through the desire of religion, to run headlong into destruction. Neither do they object and pretend this fear for their excuse in earnest; but, seeing they desire nothing more than to wander carelessly, like beasts, without any fear of God, they can be content with any excuse, so they be not tied to any religion. I confess, indeed, that Satan doth no less craftily than wickedly abuse the sacred name of God; and that that proverb is too true which Papistry hath brought forth, that, the Lord doth pronounce that he will be the teacher of the humble, and hath promised that he will be nigh to those which are right in heart; seeing that Paul teacheth that the Word of God is the sword of the Spirit; seeing that he doth testify that those who are well-grounded in the faith of the gospel are not in danger to be seduced by man; seeing that Peter calleth the Scripture a light shining in a dark place; seeing that courteous exhortation, or inviting of Christ, can never deceive us, “Seek, and ye shall find; knock, and it shall be opened to you;” let Satan do what he can, and let the false prophets seek to darken the truth so much as they are able, we need not be afraid lest the Spirit of wisdom and discretion [discernment] forsake us, who ruleth ¹⁹⁵¹⁹⁵     “Compescit,” quelleth. Satan at his pleasure, and maketh us triumph over him by the faith of his word.

18. Paul took it grievously. It may be that at the first Paul neglected, and did not greatly regard the crying of the maid, because he hoped that there would be no account made thereof, and had rather that it should vanish away of itself. But the continual repetition doth at length make him weary; because, if he had any long dissembled, Satan would have waxed more and more insolent through his silence and patience. Secondly, he ought not to have broken out into this prohibition rashly, until he knew for a certainty that he was furnished with the power of God. For Paul’s commandment ¹⁹⁶¹⁹⁶     “Impreccatio,” impreccation, anathema. had been foolish and vain without the commandment of God. And this must be noted, lest any man condemn Paul of too great hastiness, because he encountered so valiantly with the unclean spirit. For he did not conceive any grief or indignation, save only that he saw that the stability of Satan would increase, unless he did betimes prevent it; neither did he attempt any thing without the motion of the Spirit; neither did he enter the conflict until he was armed with power from heaven. Notwithstanding, he seemeth to be contrary to himself, seeing that he saith elsewhere that he rejoiceth upon what occasion soever he see the gospel preached, (Philippians 1:18,) even by wicked men, and such as did study of set purpose to bring him in contempt. I answer, that he had another more apt reason for himself in this place; ¹⁹⁷¹⁹⁷     “Hic diversam rationem,” that here there was a different reason. because all men would have thought that the spirit of the maid had played with Paul; ¹⁹⁸¹⁹⁸     “Colludere puellae daemonum cum Paulo,” that the demon of the damsel was in collision with Paul. so that by that means the doctrine of the gospel should not only have come in [into] suspicion, but should also have come into great contempt. ¹⁹⁹¹⁹⁹     “Sed recidisset in merum ludibrium,” but became a mere laughing-stock. And to this end was it that Christ also did command the devil to hold his peace, (Mark 1:25,) whereas notwithstanding he suffered his name to be extolled by unmeet and unworthy men, (Luke 4:35.)

I command thee. We must note the form of speech; for as the miracle was about to have a double use, namely, that the power of Christ might be known; secondly, that he might declare that he had no fellowship with Satan’s jugglings; so Paul, in giving the authority and power to Christ alone, doth declare that he is only a minister; that done, he doth openly set Christ against the devil, ²⁰⁰²⁰⁰     “Opponit Christum daemoni,” he opposes Christ to the demon. to the end that, by the conflict, all men may see that they be deadly enemies. For it was profitable that many should be awaked who had been given to such gross seducing, that being well purged, they might come to the true faith.

19. But when her masters. The same devil who of late did flatter Paul by the mouth of the maid, doth now drive her masters into fury, that they may put him to death; so that, having changed his coat, he doth now play a tragedy, who could not speed well before by his fair speech and flattery. And though the heat of zeal wherewith Paul was provoked to anger did raise the whirlwind of persecution, yet is he not therefore to be blamed; neither did it any whit repent Paul that he had wrought the miracle, so that he did wish that were undone which was done, because he knew full well through what motion he had driven the devil out of the maid. Whereby we are taught that we must not rashly condemn things which are well done, and that which is taken in hand at the commandment of God, though an unhappy success follow; because God doth then examine [test] the constancy of those which be his, until a more joyful and prosperous end drive away all sorrow. As touching the men, Luke expresseth the cause why they were so mad upon Paul; to wit, because their hope of filthy gain was gone. But though they were pricked forward with covetousness only to persecute the Gospel and the ministers thereof; yet they pretend a fair color, that it grieveth them that the public state should be perverted, that their ancient laws should be broken, and peace troubled. So, through the enemies of Christ behave themselves wickedly and unhonestly, yet they always invent some cause for their sin. Yea, though their wicked desire appear plainly, yet, with an impudent withal. So at this day those Papists which are more zealous over their law, ²⁰¹²⁰¹     “Acerrimi zelotae legis suae,” the fiercest zealots for their law. have nothing else in their minds besides their gain and government. Let them swear and forswear by all their saints and sacrifices, that they are enforced only with a godly affection; yet the matter itself doth plainly show, that it is the coldness of their kitchens which maketh their zeal so hot, and that ambition is the fan ²⁰²²⁰²     “Flabellum,” bellows. thereof. For they be either hungry dogs pricked forward with greediness, or furious lions breathing out nothing but cruelty.