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Peter and Cornelius10 In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. 2He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God. 3One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, “Cornelius.” 4He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God. 5Now send men to Joppa for a certain Simon who is called Peter; 6he is lodging with Simon, a tanner, whose house is by the seaside.” 7When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, 8and after telling them everything, he sent them to Joppa. 9 About noon the next day, as they were on their journey and approaching the city, Peter went up on the roof to pray. 10He became hungry and wanted something to eat; and while it was being prepared, he fell into a trance. 11He saw the heaven opened and something like a large sheet coming down, being lowered to the ground by its four corners. 12In it were all kinds of four-footed creatures and reptiles and birds of the air. 13Then he heard a voice saying, “Get up, Peter; kill and eat.” 14But Peter said, “By no means, Lord; for I have never eaten anything that is profane or unclean.” 15The voice said to him again, a second time, “What God has made clean, you must not call profane.” 16This happened three times, and the thing was suddenly taken up to heaven. 17 Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. 18They called out to ask whether Simon, who was called Peter, was staying there. 19While Peter was still thinking about the vision, the Spirit said to him, “Look, three men are searching for you. 20Now get up, go down, and go with them without hesitation; for I have sent them.” 21So Peter went down to the men and said, “I am the one you are looking for; what is the reason for your coming?” 22They answered, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23So Peter invited them in and gave them lodging. The next day he got up and went with them, and some of the believers from Joppa accompanied him. 24The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25On Peter’s arrival Cornelius met him, and falling at his feet, worshiped him. 26But Peter made him get up, saying, “Stand up; I am only a mortal.” 27And as he talked with him, he went in and found that many had assembled; 28and he said to them, “You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. 29So when I was sent for, I came without objection. Now may I ask why you sent for me?” 30 Cornelius replied, “Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. 31He said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.’ 33Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.” Gentiles Hear the Good News34 Then Peter began to speak to them: “I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” Gentiles Receive the Holy Spirit44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word. 45The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, 46for they heard them speaking in tongues and extolling God. Then Peter said, 47“Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” 48So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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43. To him bear all the prophets. Luke toucheth and gathereth the sum of the sermon briefly, as we have said; therefore is he so short 713713 “Vel potius concisus,” or rather concise, (abrupt,) omitted. in noting the fruit of the history. Let us know that the words uttered by Peter are not recited in this place; but that it, is only declared of what things he intreated. And we must consider three things, That it is the proper office of Christ to reconcile men to God when their sins are done away; that we have remission of sins by faith; that this doctrine is not new or of late invented, but that it had all the prophets of God since the beginning of the world to bear witness of it. As touching the first, if God be pleased and pacified by not imputing our sins, it appeareth hereby that he hateth and is displeased with all mankind, 714714 “Totum humanum genus exosum illi esse et infensum,” that the whole human race is hostile and hateful to him. until such time as they begin to please him by free pardon. Therefore we are all condemned of sin, which maketh us subject to the wrath of God, and bindeth us with the guiltiness of eternal death; and because we are destitute of righteousness in ourselves, we are taught to flee unto the mercy of God, as unto our only fortress. When as he saith that the faithful receive remission of sins, there is understood a hidden contrariety between them and God; for God must needs offer it of his own accord that the faithful may receive it. When as he saith that it is given by the name of Christ, his meaning is, that we return into God’s favor by the benefit of Christ alone, because he hath once reconciled him to us by his death; or, as they say commonly, that we obtain forgiveness of sins by Christ’s mediation, (and coming between,) and by none other means. Satan could never blot out of the minds of men the feeling of their guiltiness, but that they were always careful to crave pardon at God’s hands; but forasmuch as there was but one way and means to obtain pardon, miserable men, being deluded with the jugglings [impostures] of Satan, did invent to themselves wonderful labyrinths, in whose crooks and turns they wearied themselves in vain. This first error did first lead them away from the right way, because they essayed to deserve pardon, which is offered freely, and is received by faith alone. Afterward there were innumerable kinds of satisfactions [expiations] invented whereby they appeased God. The beginning thereof flowed indeed from the Word of God; but forasmuch as when God gave unto the fathers the sacrifices and rites of oblations, he shadowed Christ, blind and profane men, setting Christ aside, and following a vain shadow, did corrupt all that which was God’s in sacrifices and satisfactions. 715715 “Quicquid Dei erat in piaculis,” every thing of an expiatory nature appointed by God. Wherefore, what sacrifices soever the Gentiles did use since the beginning of the world, and those which the Turks and Jews use at this day, may be set against Christ as things altogether contrary. The Papists are never a whit better, save only that they sprinkle their satisfactions with the blood of Christ; but they deal too disorderly therein, 716716 “Sed in eo nimio sunt praeposteri,” but in this they are exceedingly preposterous. because, being not content with Christ alone, they gather to themselves, on every side, a thousand manner of sacrifices or satisfactions. Therefore, whosoever desireth to have remission of sins, let him not turn aside from Christ, even the least nail’s breadth. When as we hear, that we have remission of sins by believing, we must understand and know the force and nature of faith, as undoubtedly Peter intreated abundantly of this, [viz.] after what sort we must believe in Christ. And this is nothing else, but with the sincere affection of the mind to embrace him as he is set before us in the gospel; so that faith dependeth upon the promises. Yet Peter seemeth to deal amiss, because whereas we have two principal things by our Savior Christ, he doth only make mention of the one of them; for he speaketh nothing of repentance and newness of 1ife, which ought not to be omitted in the sum of the gospel. 717717 “Quae in evangelii summa praetermitti minime debuerat,” which ought by no means to have been omitted in a summary of the gospel. But we may easily answer, That the regeneration of the Spirit is comprehended under faith, as it is an effect thereof. For we believe in Christ for this cause, partly that he may restore us unto the Father’s favor by the free imputation of righteousness; partly that he may sanctify us by his Spirit, And we know that we are adopted by God to be his children upon this condition, that he may govern us by his Spirit. Therefore, it was sufficient for Peter to show how men, who were by nature estranged from God, do return into favor with him. As touching the third member, we need not reckon up all places of the prophets, where they set before us Christ to be the mediator, who by obtaining pardon for our sins, doth reconcile God to us; but this is their common order of teaching, and, as it were, their rule, to call back all the godly unto that covenant which God made with Abraham putting the mediator between. 718718 “Mediatore interposito,” by the imposition of a Mediator. Furthermore, this point is very needful to be known, that the grace which was offered at length by Christ is the same which the law and the prophets, in times past, delivered unto the fathers to be hoped for. And surely it was of great force with Cornelius and such like, who did greatly reverence the law and prophets, that they might know that that was performed and accomplished in very deed in Christ which was testified in the oracles of the prophets. Therefore, to the end the ministers of the Church may agree with the prophets in their form of teaching, let them study by preaching to set forth Christ; let them continually testify that we must seek righteousness at his hands alone, which consisteth upon [of] free remission of sins. This is another manner of antiquity than that which is showed with great boasting of the Papists, whilst that they thrust in the rotten inventions 719719 “Putida... figmenta,” the foul figments. of their satisfactions into the place of Christ’s blood. |