Chapter 8
IS GOD IN EVERYTHING?
One of the greatest obstacles to living unwaveringly this life of entire
surrender is the difficulty of seeing God in everything. People say, "I can
easily submit to things which come from God; but I cannot submit to man, and
most of my trials and crosses come through human instrumentality." Or they say,
"It is all well enough to talk of trusting; but when I commit a matter to God,
man is sure to come in and disarrange it all; and while I have no difficulty in
trusting God, I do see serious difficulties in the way of trusting men."
This is no imaginary trouble, but it is of
vital importance, and if it cannot be met, does really make the life of faith
an impossible and visionary theory. For nearly everything in life comes to us
through human instrumentalities, and most of our trials are the result of
somebody's failure, or ignorance, or carelessness, or sin. We know God cannot
be the author of these things, and yet unless He is the agent in the matter,
how can we say to Him about it, "Thy will be done"?
Besides, what good is there in trusting our
affairs to God, if, after all, man is to be allowed to come in and disarrange
them; and how is it possible to live by faith, if human agencies, in whom it
would be wrong and foolish to trust, are to have a predominant influence in
moulding our lives?
Moreover, things in which we can see God's hand
always have a sweetness in them which consoles while it wounds. But the trials
inflicted by man are full of bitterness.
What is needed, then, is to see God in
everything, and to receive everything directly from His hands, with no
intervention of second causes. And it is just to this that we must be brought,
before we can know an abiding experience of entire abandonment and perfect
trust. Our abandonment must be to God, not to man, and our trust must be in
Him, not in any arm of flesh, or we shall fail at the first trial.
The question here confronts us at once, "But is
God in everything, and have we any warrant from the Scripture for receiving
everything from His hands, without regarding the second causes which may have
been instrumental in bringing it about?" I answer to this, unhesitatingly, Yes.
To the children of God everything comes directly from their Father's hand, no
matter who or what may have been the apparent agents. There are no "second
causes" for them.
The whole teaching of the Bible asserts and
implies this. "Not a sparrow falls to the ground without our Father." The very
hairs of our head are all numbered. We are not to be careful about anything,
because our Father cares for us. We are not to avenge ourselves, because our
Father has charged Himself with our defence. We are not to fear, for the Lord
is on our side. No one can be against us, because He is for us. We shall not
want, for He is our Shepherd. When we pass through the rivers they shall not
overflow us, and when we walk through the fire we shall not be burned, because
He will be with us. He shuts the mouths of lions, that they cannot hurt us. "He
delivereth and rescueth." "He changeth the times and the seasons; He removeth
kings and setteth up kings." A man's heart is in His hand, and, "as the river
of water, He turneth it whithersoever He will." He ruleth over all the kingdoms
of the heathen; and in His hand there is power and might," so that none is able
to withstand" Him. "He ruleth the raging of the sea; when the waves thereof
arise, He stilleth them." He "bringeth the counsel of the heathen to nought; He
maketh the devices of the people of none effect." "Whatsoever the Lord
pleaseth, that does He in heaven, and in earth, in the seas, and all deep
places."
"If thou seest the oppression of the poor, and
violent perverting of judgment and justice in a province, marvel not at the
matter; for He that is higher than the highest regardeth; and there be higher
than they."
"Lo, these are a part of His ways; but how little
a portion is heard of Him? But the thunder of His power who can understand?"
"Hast thou not known, hast thou not heard, that the everlasting God, the Lord,
the Creator of the ends of the earth, fainteth not, neither is weary? There is
no searching of His understanding."
And this "God is our refuge and strength, a very
present help in trouble. Therefore will not we fear, though the earth be
removed, and though the mountains be carried into the midst of the sea; though
the waters thereof roar and be troubled; though the mountains shake with the
swelling thereof." "I will say of the Lord, He is my refuge and my fortress, my
God, in Him will I trust. Surely He shall deliver thee from the snare of the
fowler, and from the noisesome pestilence. He shall cover thee with His
feathers, and under His wings shalt thou trust. His truth shall be thy shield
and buckler. Thou shalt not be afraid for the terror by night, nor for the
arrow that flieth by day, nor for the pestilence that walketh in darkness, nor
for the destruction that wasteth at noonday. A thousand shall fall at thy side,
and ten thousand at thy right hand; but it shall not come nigh thee." "Because
thou hast made the Lord, which is my refuge, even the Most High, thy
habitation, there shall no evil befall thee, neither shall any plague come nigh
thy dwelling. For He shall give His angels charge over thee, to keep thee in
all thy ways."
To my own mind, these Scriptures, and many others
like them, settle forever the question as to the power of second causes in the
life of the children of God. They are all under the control of our Father, and
nothing can touch us except with His knowledge and by His permission. It may be
the sin of man that originates the action, and therefore the thing itself
cannot be said to be the will of God but by the time it reaches us, it has
become God's will for us, and must be accepted as directly from His hands. No
man or company of men, no power in earth or heaven, can touch that soul which
is abiding in Christ, without first passing through Him, and receiving the seal
of His permission. If God be for us, it matters not who may be against us;
nothing can disturb or harm us, except He shall see that it is best for us, and
shall stand aside to let it pass.
An earthly parent's care for his helpless child
is a feeble illustration of this. If the child is in its father's arms, nothing
can touch it without that father's consent, unless he is too weak to prevent
it. And even if this should be the case, he suffers the harm first in his own
person, before he allows it to reach his child. And if an earthly parent would
thus care for his little helpless one, how much more will our Heavenly Father,
whose love is infinitely greater, and whose strength and wisdom can never be
baffled! I am afraid there are some, even of God's own children, who scarcely
think that He is equal to themselves in tenderness, and love, and thoughtful
care; and who in their secret thoughts, charge Him with a neglect and
indifference of which they would feel themselves incapable. The truth really
is, that His care is infinitely superior to any possibilities of human care;
and that He who counts the very hairs of our head, and suffers not a sparrow to
fall without Him, takes note of the minutest matters that can affect the lives
of His children, and regulates them all according to His own sweet will, let
their origin be what they may.
The instances of this are numberless. Take
Joseph. What could have seemed more apparently on the face of it to be the
result of sin, and utterly contrary to the will of God, than his being sold
into slavery? And yet Joseph, in speaking of it, said, "As for you, ye thought
evil against me: but God meant it unto good." "Now, therefore, be not grieved
nor angry with yourselves, that ye sold me hither, for God did send me before
you to preserve life." To the eye of sense it was surely Joseph's wicked
brethren who had sent him into Egypt; and yet Joseph, looking at it with the
eye of faith, could say, "God sent me." It had been undoubtedly a grievous sin
in his brethren, but, by the time it had reached Joseph, it had become God's
will for him, and was in truth, though at first it did not look so, the
greatest blessing of his whole life. And thus we see how the Lord can make even
the wrath of man to praise Him, and how all things, even the sins of others,
shall work together for good to them that love Him.
I learned this lesson practically and
experimentally long years before I knew the scriptural truth concerning it. I
was attending a prayer-meeting held for the promotion of scriptural holiness,
when a strange lady rose to speak, and I looked at her, wondering who she could
be, little thinking she was to bring a message to my soul which would teach me
such a grand lesson. She said she had had great difficulty in living the life
of faith, on account of the second causes that seemed to her to control nearly
everything that concerned her. Her perplexity became so great, that at last she
began to ask God to teach her the truth about it, whether He really was in
everything or not. After praying this for a few days, she had what she
described as a vision. She thought she was in a perfectly dark place, and that
there advanced towards her from a distance a body of light, which gradually
surrounded and enveloped her and everything around her. As it approached, a
voice seemed to say, "This is the presence of God; this is the presence of
God." While surrounded with this presence, all the great and awful things in
life seemed to pass before her, -- fighting armies, wicked men, raging beasts,
storms and pestilences, sin and suffering of every kind.
She shrank back at first in terror, but she soon
saw that the presence of God so surrounded and enveloped each one of these,
that not a lion could reach out its paw, nor a bullet fly through the air,
except as His presence moved out of the way to permit it. And she saw that, let
there be ever so thin a sheet, as it were, of this glorious presence between
herself and the most terrible violence, not a hair of her head could be
ruffled, nor anything touch her, unless the presence divided to let the evil
through. Then all the small and annoying things of life passed before her, and
equally she saw that these all were so enveloped in this presence of God that
not a cross look, not a harsh word, nor petty trial of any kind, could reach
her unless His presence moved out of the way to let them through.
Her difficulty vanished. Her question was
answered forever. God was in everything; and to her henceforth there were no
second causes. She saw that her life came to her day by day and hour by hour
directly from His hand, let the agencies which should seem to control it be
what they might. And never again had she found any difficulty in an abiding
consent to His will and an unwavering trust in His care.
If we look at the seen things, we shall not be
able to understand the secret of this. But the children of God are called to
look, "not at the things which are seen: for the things which are seen are
temporal, but the things which are not seen are eternal." Could we but see with
our bodily eyes His unseen forces surrounding us on every side, we would walk
through this world in an impregnable fortress, which nothing could ever
overthrow or penetrate, for "the angel of the Lord encampeth round about them
that fear Him, and delivereth them."
We have a striking illustration of this in the
history of Elisha. The king of Syria was warring against Israel, but his evil
designs were continually frustrated by the prophet; and at last he sent his
army to the prophet's own city for the express purpose of taking him captive.
We read, "He sent thither horses and chariots and a great host; and they came
by night and compassed the city about." This was the seen thing. And the
servant of the prophet, whose eyes had not yet been opened to see the unseen
things, was alarmed. And we read, "And when the servant of the man of God was
risen early and gone forth, behold an host compassed the city, both with horses
and chariots. And his servant said unto him, Alas, my master, how shall we do?"
But his master could see the unseen things, and he replied, "Fear not; for they
that be with us are more than they that be with them." And then he prayed,
saying, "Lord, I pray thee, open his eyes that he may see. And the Lord opened
the eyes of the young man, and he saw; and behold, the mountain was full of
horses and chariots of fire round about Elisha."
The presence of God is the fortress of His
people. Nothing can withstand it. At His presence the wicked perish; the earth
trembles; the hills melt like wax; the cities are broken down; "the heavens
also dropped, and Sinai itself was moved at the presence of God." And in the
secret of this presence He has promised to hide His people from the pride of
man, and from the strife of tongues. "My presence shall go with thee," He says,
"and I will give thee rest."
I wish it were only possible to make every
Christian see this truth as plainly as I see it; for I am convinced it is the
only clue to a completely restful life. Nothing else will enable a soul to live
only in the present moment, as we are commanded to do, and to take no thought
for the morrow. Nothing else will take all the risks and "supposes" out of a
Christian's heart, and enable him to say, "Surely goodness and mercy shall
follow me all the days of my life." Abiding in God's presence, we run no risks;
and such a soul can triumphantly say, --
"I know not what it is to doubt,
I run no risks, for, come what will,
I once heard of a colored woman who earned a
precarious living by daily labor, but who was a joyous, triumphant Christian.
"Ah! Nancy," said a gloomy Christian lady to her one day, who almost
disapproved of her constant cheerfulness, and yet envied it, -- "ah! Nancy, it
is all well enough to be happy now; but I should think the thoughts of your
future would sober you. Only suppose, for instance, that you should have a
spell of sickness and be unable to work; or suppose your present employers
should move away, and no one else should give you anything to do; or suppose --
" "Stop!" cried Nancy, "I never supposes. De Lord is my shepherd, and I knows I
shall not want. And, honey," she added to her gloomy friend, "it's all dem
supposes as is makin' you so misable. You'd better give dem all up, and just
trust de Lord."
There is one text that will take all the
"suppose" out of a believer's life, if only it is received and acted out in a
childlike faith; it is in Heb. 3:5, 6: "Be content, therefore, with such things
as ye have; for He hath said I will never leave thee, nor forsake thee"; so
that we may boldly say, "THE LORD IS MY HELPER, AND I WILL NOT FEAR WHAT MAN
SHALL DO UNTO ME." What if dangers of all sorts shall threaten you from every
side, and the malice or foolishness or ignorance of men shall combine to do you
harm? You may face every possible contingency with these triumphant words, "The
Lord is my helper, and I will not fear what man shall do unto me." If the Lord
is your helper, how can you fear what man may do unto you? There is no man in
this world, nor company of men, that can touch you, unless your God, in whom
you trust, shall please to let them. "He will not suffer thy foot to be moved:
He that keepeth thee will not slumber. Behold, He that keepeth Israel shall
neither slumber nor sleep. The Lord is thy keeper; the Lord is thy shade upon
thy right hand. The sun shall not smite thee by day nor the moon by night. The
Lord shall preserve thee from all evil: He shall preserve thy soul. The Lord
shall preserve thy going out, and thy coming in, from this time forth, and even
for evermore."
Nothing else but this seeing God in everything
will make us loving and patient with those who annoy and trouble us. They will
be to us then only the instruments for accomplishing His tender and wise
purposes towards us, and we shall even find ourselves at last inwardly thanking
them for the blessings they bring us.
Nothing else will completely put an end to all
murmuring or rebelling thoughts. Christians often feel a liberty to murmur
against man, when they would not dare to murmur against God. But this way of
receiving things would make it impossible ever to murmur. If our Father permits
a trial to come, it must be because that trial is the sweetest and best thing
that could happen to us, and we must accept it with thanks from His dear hand.
The trial itself may be hard to flesh and blood, and I do not mean that we can
like or enjoy the suffering of it. But we can and must love the will of God in
the trial, for His will is always sweet, whether it be in joy or in sorrow.
Our trials may be our chariots. We long for some
victory over sin and self, and we ask God to grant it to us. His answer comes
in the form of a trial which He means shall be the chariot to bear us to the
longed-for triumph. We may either let it roll over us and crush us as a
Juggernaut car, or we may mount into it and ride triumphantly onward. Joseph's
chariots, which bore him on to the place of his exaltation, were the trials of
being sold into slavery, and being cast unjustly into prison. Our chariots may
be much more insignificant things than these; they may be nothing but
irritating people or uncomfortable circumstances. But whatever they are, God
means them to be our cars of triumph, which shall bear us onward to the
victories we have prayed for. If we are impatient in our dispositions and long
to be made patient, our chariot will probably be a trying person to live in the
house with us, whose ways or words will rasp our very souls. If we accept the
trial as from God, and bow our necks to the yoke, we shall find it just the
discipline that will most effectually produce in us the very grace of patience
for which we have asked.
God does not order the wrong thing, but He uses
it for our blessing; just as He used the cruelty of Joseph's wicked brethren,
and the false accusations of Pharaoh's wife. In short, this way of seeing our
Father in everything makes life one long thanksgiving, and gives a rest of
heart, and more than that, a gayety of spirit, that is unspeakable. Someone
says, "God's will on earth is always joy, always tranquillity." And since He
must have His own way concerning His children, into what wonderful green
pastures of inward rest, and beside what blessedly still waters of inward
refreshment, is the soul led that learns this secret.
If the will of God is our will, and if He always
has His way, then we always have our way also, and we reign in a perpetual
kingdom. He who sides with God cannot fail to win in every encounter; and
whether the result shall be joy or sorrow, failure or success, death or life,
we may, under all circumstances, join in the apostle's shout of victory,
"Thanks be unto God, which always causeth us to triumph in Christ!"