Clouds, expellers of, shall be avoid-⁹ ed, 393.

Confessors are sometimes included among the clergy, 146.

Continence observed by the clergy, 371, 372.

Copiatce, called clerici, 146, 147.

Country presbyters, how restricted in the city, 85. [See Chorepiscopi.]

Courts of appeal for the bishops and clergy, 183, 274,274, 275, 280; for outlying or rural parishes, 280.

Deacon as parallel to the Levite, 13, 14; not usually ordained by chorepiscopi, 21; forbidden to pass from city to city, 32, 109, 110, 271, 594; must not desert his own church, 35, 109,110, 594; ought not to be received by another church, 35, 109, 110, 594;. the discipline for desertion from their own church, 35, 109, 110, 594; must not lend money on

Clergy— Continued.

usury, 37, 369, 597; forbidden to give the Eucharist to the presbyters, 38, 39 ; cannot offer the Eucharist, 38, 39 ; forbidden to touch the Eucharist before the bishops, 38, 39 ; must remain within their own bounds, 38,39 ; are inferior to presbyters, 38, 39, 46, 140, 368 ; should not sit among the presbyters, 38, 39, 140, 368; liable to deposition for disobedience, 38, 103, 110, 368; must not have women, 46, 364,595; must honour a presbyter, 46, 140 ; if he put away his wife, 49, 364, 594; discipline for adultery, 50; a celibate, 51, 67,444; lapsed and truly returned, 63; his work and office, 63, 108, 138, 139 ; his penance, 63; may marry but on conditions, 67,363, 364, 365 ; his lustful purpose prevented by grace, 81, 81; one polluted in the lips by a kiss, 81 ; one in carnal sin is degraded to be a minister, 83; said to have been seven in number, 86 ; the number variable, 86, 373 ; the number of seven is based on a mistake, 86 ; cardinal, 86 ; must observe the Nicsean Easter on pain of deposition, 108; excommunicated for communicating with excommunicated, 109; if deposed he cannot officiate, 110, 111 ; how to be disciplined in acts of schism, 110, 111, 595; if he refuse the third call, he is put beyond hope of restoration, 110, 111, 595 ; has right of appeal to the synod against his bishop, 111, 118; must accept excommunication until cleared by synod, 111, 595; not to be received by others until cleared by synod, 111, 595; forbidden to appeal to the emperor without the bishop's consent, 114; forbidden to sit in presence of a presbyter unless invited, 140,140 ; is to be honoured by the subdea-cons and lower clergy, 140 ; stands in the presence of bishops and presbyters, 140, 368 ; had distinctive insignia, 142; ought not to enter a tavern, 144, 597; shall not be ordained for a money payment, 268, 595; a simoniacal ordination is invalid, 268, 595; should not be ordained at large, 271; used as a messenger, 304; restrictions on marriage of, 362, 363, 365, 595;

penances for uncanonical mar.

riage of, 362, 364; deposed if he has had intercourse with a nun, 364; some hold eccle-

644

INDEX OF SUBJECTS

Clergy— Continued.

siastical offices, 368 ; on score of office some presume against the presbyters, 368; if the representative of his own patriarch or metropolitan, he is to be honoured, 368; was allowed by early Eastern custom to have a wife, 371, 371 ; in the West he must separate from his wife, 371; age for ordination of, 372, 372, 450; the deacon of Acts vi. denned, 373; opinion of John Chrysostom, 373; the name a later introduction, 373; one excommunicated by his bishop should appeal to the metropolitan, 428, 439, 507; may be tried by his own bishop or by neighbouring bishops, 442, 507 ; shall be chaste and continent, 444, 445, 454 ; his appeal to a court of three deacons, 448, 452, 478; if accused of crime he appeal to a secular court, he shall lose his office, 449; he may not be "conductor" or "procurator," 450; if accused he shall come first before his bishop and three deacons, 452; if convicted of graver crime, cannot be baptized again, or re-ordained, or reconciled, 455; some in better position than the priests, 457 ; none to be ordained until his household is all Christian, 460; stands in the council or synod, 486, 490, 496, 504, 506; shall not be ordained for money, 559; ordained by one bishop, 594; shall not put away his wife under pretence of religion, 594; shall not undertake worldly business, 594 ; shall not celebrate Easter before the vernal equinox, 594; shall partake of the offering when it is made, 594; or else give a reasonable excuse, 594; the refusing to partake may excite suspicion against the offerer, 594; shall not marry twice after ordination, 595; guilty of fornication, perjury or theft shall be deposed, 595; he who strikes anyone shall be deposed, 595 ; if justly deposed, he shall not meddle with the divine offices, 595; if excommunicated, he shall not be received by another bishop, 595 ; foreign deacon shall not be received without letters commendatory, 596; and not even then without further close examination, 596; though re jected by the people after his ordination, he shall continue deacon, 596; should not be addicted to dice or drinking,

Clergy— Continued.

597; he who has joined in prayer with heretics shall be excommunicated, 597; but if he has allowed them to perform any clerical office he shall be deposed, 597; shall not abstain from flesh, wine or marriage as abhorring them, 597; shall observe the fasts, unless hindered by infirmity, 698; shall not keep fast or festival with the Jews, 598 ; shall not accept from them unleavened bread or other such, 598; shall not serve in the army and remain in the ministry, 599; if guilty of fornication shall be deposed, not excommunicated, 604; if polluted in his lips he shall cease from his function, 608.

Deaconess, not sharer in ordination, 40,130 ; Paulianist, to be dealt with as a laic, 40; was blessed with prayer and imposition of hands, 40, 42 ; excursus on, 41, 42, 130, 131 ; probably of apostolic origin, 41, 130; her age at reception, 41, 279, 372, 384, 606; had a vow of celibacy, 41, 279; her duties, 11, 50; the modern institution, 41 n. ; mother-house at Kaiserworth, 41 n.; institution in ancient church was short-lived, 42, 130 ; her election, 50; sometimes was president, 130 ; an Eastern development, 146 ; received by laying on of hands, 279; re ceiyed after searching examination, 279; her age not under fortv years, 372, 384; committing lewdness with a pagan, 607; shall not give herself in marriage under pain of anathema, 279, 365 ; and the husband will be under anathema, 279.

Defensor, is on the roll of the church, 268, 269 ; African bishops ask leave from the Emperors to have one chosen, 479, 491; the nature of his duties, 491, 492.

Degradation as a clerical punishment, 275, 283.

Deposition, clerical, 10, 11, 23, 24, 67 [see Clergy. Penalties]; may be for ordained and irregular ordainer, 11; deprives of " the external honor due to God's priesthood," 108.

Dignitaries, quasi ecclesiastical, list of, 369.

Dimissory letters for the clergy, 35.

Doorkeeper, ought not to enter a tavern, 144; history of his office. 144 seq., 269 ; official of the Roman temple, 145 ; sometimes the subdeacon, 152,153.

Clergy— Continued. Doorkeeper deposed if he has had intercourse with a nun, 364.

Dress suitable and unsuitable for

the clergy, 377.

Economist, ecclesiastical, 49 ; fidelity required in the church benefactions, 95 ; shall not be advanced for money, 559 ; has charge of the church's property, 614.

Economus, (Economus, 562; one shall be in each church, 562, 614; must be had in churches and monasteries, 562, 614.

Elders, probably Metropolitans, 446; bishops, presbyters, 447.

Election of a bishop, how carried out, 11,11, 12, 118, 119,119, 120, 131, 465, 466; interfered with by princes, 12 ; to be done so as to prevent nepotism, 119, 120 ; that of St. Augustine of Hippo considered, 120; must not be by tumult and violence, 131 ; people excluded from all share in, 131, 466 ; the ancient custom was probably by the people, 131, 466 ; objections are to be heard, considered, and decided upon, 465, 466; in a disputed election two bishops are to be coopted for the decision, 465, 466.

Enthroning, the, of a bishop, 177.

Eparchies, the Western, 17; the Russian, 281.

Eunuch, his relation to the ministry considered, 8 ; self-mutilation always condemned, 8, 595.

Exarch of the Diocese, court of appeal, 274; or Patriarch, 274.

Exarchs, £|apx

Executor appointed in the five provinces of the African church, 491, 492, 502.

Exorcist, ordained by the chore-piscopus, 21, 113, 147; ought not to enter a tavern, 144; history of his office, 144 seq., 147, 148 ; shall not be ordained, 146 ; promoted to the office, 147,147 ; his duty in the office, 185.

Hegumenos, head of a monastery,

563,   565 ; shall not alienate parts of the farm-lands of the monastery, 563 ; or surrender them to anyone, 563; shall not appropriate them to himself, 563 ; or give them to his poor relations, 563; or use any pretext for smuggling away God's property, 563; shall not give away on the plea that the land is unprofitable, 563; or hand it over to secular powers in the neighbourhood, 563; shall give it, if he give at all, to clergymen and husbandmen, 563; may or may not be a presbyter,

564,   565; shall avoid even.

INDEX OF SUBJECTS

645

Clergy— Continued.

the appearance of evil with women, 567; shall not receive a monk for the sake of money gift, 567; shall cease from the evil practice of receiving bribes or be deposed, 567, 568 ; his consent is necessary for the reception of a monk, 569.

Hypo-deacon. [See Subdeacon.]

Impediments to ordination, 23, 46, 599. [See Ordination.]

Intercessor, guardian of the spiritualities, 479 ; a bishop shall not hold the see where he is intercessor, 479; a bishop shall be provided within the year, 479.

Lector. [See Reader.]

Magno Sacello Praepositus, 369.

Magnus ceconomus, 369.

Magnus vasorum custos, 369.

Mansionarius, perhaps ostiarius, 269.

Meizoteroi, their office, 562, 562.

Metropolis, its bishop has precedence in rank, 112.

Metropolitan, has to ratify the election of a bishop, 11, 11, 12, 15, 15, 112, 113, 131; want of his consent nullifies consecration, 15, 112, 420; every metropolitan has his jurisdiction confirmed, 15, 15,

16,   112, 113 ; his rights to be preserved in due dignity, 17,

17,   112; must be acknowledged by» every bishop, 112, 113 ; has to take thought for the whole province, 112, 113; no bishop acts in anything unusual without his consent, 112, 113, 115; does not act without the consent of others, 112; his consent required for an appeal to the emperor, 114; may invite a bishop from another province to ordain, 115; his presence makes a

full synod, 116; was head of his own province, 177; was ordained by his own synod, 177; this close relation was changed by canon at Chalce-don, 177; one forsaking the ecumenical synod shall be degraded, 225; one joining the apostates in the concilia-bulum shall be degraded, 225; one adopting the doctrines of Celestius shall be degraded, 225; all the ancient and customary rights are to be preserved, 235, 267; none shall assume jurisdiction outside his province, 235; his rights reserved to Nicomedia, 267; Ins rights reserved to Nice, 267; is court of appeal between bishops of his province, 274; has appeal to his own exarch of the diocese, 274; against the exarch appeals to the bishop of Constantinople,

Clergy— Continued.

274; only one can be in a province at one time, 276; two have been in the same province by imperial rescript, 276, 277; metropolitan by imperial rescript shall take the bare title, 277, 277; case of Photius bishop of Tyre, 277 ; is responsible for calling the provincial synod, 282; has to approve the place for the synod, 282, 369; shall not delay episcopal ordination longer than three months, 285; unless he be compelled by inevitable necessity, 285; by delaying he is exposed to ecclesiastical penalties, 285; shall have charge of the property of a bishop deceased, 381; shall have charge of the church and church property in a vacancy, 381; shall not appropriate the private property of the deceased, 381; shall hand the church property over to the new bishop, 381, 382; may be ordained in the absence of a provincial bishop, 420, 421 ; bishops from other provinces invited to his ordination, 420, 421 ; should take charge of petitions from bishops to the court, 424; with the other bishops, takes charge of a vacant parish, 119 ; in his absence appeals are made to neighbouring bishops, 428, 429 ; his council consists of twelve bishops, 452, 455, 456; is in Africa called primate, 448, 461; shall not take gifts from a bishop at synod, 560; received the legal synod-icum, 560; shall appoint an ceconomus in his church, 562; shall do nothing without the consent of all his bishops, 596; they shall all aim at unity and unanimity, 596.

Minister, lying with his espoused, shall be disciplined, 608.

Minor orders, 83, 144,144 seq.; who are enrolled in the " clergy list," 111, 144 seq.; excursus on, 144-147 ; their forerunners found in the Roman temple its officers and officials, 145.

Monasteries for monks, 111 ; have one to preside over them, 111; cannot be founded without leave of the bishop, 270, 270 ; must be provided for by the bishop of the city, 270, 270 ; how they became exempt from episcopal control, 271 ; exempt at Monte Cassino, Tours, Fulda, Battle and St. Alban's, 271 ; the clergy must be subject to the bishop of the city, 273; must have ceconomi, 562, 563 ; shall not be robbed

Clergy— Continued.

by the hegumenos, 563 ; shall not, on any pretext, have their lands alienated, 563; shall not be turned into public houses, 564; the hegumenos may ordain a reader for his own monastery, 564; to ordain a reader the hegumenos must be a presbyter, 564; money given to them as dowry for children, 567; or contributed to them as a gift to God, shall remain,567; unless there be a complaint against the superior, 567; double, are forbidden to be erected, 568, 568 ; the double, have become an offence and cause of complaint, 568; of men shall not receive women, 568; of women shall not receive men, 568 ; how visitors shall be received, 568; cases of double and triple, 387, 388, 568.

Monasteries, double, 387; consecrated by the bishop, 388.

Monastic life, its purity and strength guarded by canon, 384.

Monastic vow, as an impedimen-tum dirigens of marriage, 386.

Monk, requires bishop's licence, 46; discipline for, 48 ; should have a distinctive dress, 50, 97 ; how to be disciplined, 111 ; how coerced when rebellious, 111 ; must not engage in secular business, 269; may be called on by the law to manage for orphans, etc., 269; may be called on by the bishop to manage church business, 269; must not use his office to cause confusion, 270; must be subject to his bishop, 270,270 seq., 273 ; must not desert his monastery or meddle in secular affairs, 270; no slave without leave can become a monk, 270; the true and sincere is to be honoured, 270; shall not accept military or secular dignity, 272; one so accepting and not repenting shall be anathematized, 272; monks in religious houses are subject to the citj^r bishop, 273 ; monk casting off the bishop's rule is liable to excommunication, 273; forbidden to marry, 280, 386, 605; unless as indulged by his bishop, 280; question as to the validity or invalidity of a monk's marriage, 280; if found conspiring against his bishop is liable to deposition, 281, 381; or against a fellow monk is liable to deposition, 281, 381; on marriage is to be excommunicated, 365, 386; shall not take part in horseraces, 376; or assist in theat-

646

INDEX OF SUBJECTS

Clergy— Continued.

ncal representations, 376, 569; but leave the marriage when the games begin, 3761 age for entering the order, 384; entrance under the sanction of the bishop, 384, 569 j his lengthened probations before full profession, 385; convicted of fornication, shall be punished as fornicator, 386; marrying a wife for her company is as a fornicator,

386, 606 ; shall not go outside the monastery without leave,

387,   569; leave to be had from the ruler of the monastery, 387 ; and disobedience shall meet with suitable punishments, 387 ; shall live without offence or scandal, 387, 569; reserved the Holy Communion for his own use, 392; has no tonsure, 399 ; should not visit virgins or widows without the bishop's leave, 460; and never alone, 460; shall not be taken from a foreign monastery, 481; foreign monk shall not be made superior, 481 ; or ordained to be one of the clergy, 481; how the monks were treated by Copronymus, 540 ; taught decorum and unselfishness by the seventh ecumenical council, 555 ; none shall have access to a nunnery, 568, 568; none shall eat with a nun, 568 ; how one may visit a nun, a kinswoman, 568; how he may bring food to a canoness, 568; he shall not leave and go to another monastery, 569; in another monastery he will be received as a guest, 569; can only be received in a monastery with the consent of the hegumenos, 569; his life is one of entire self-surrender, 569; ought to avoid the society of women, 569, 570; may lodge in an inn if travelling, 570; at least tacitly he professes celibacy, 605, 606.

Neophite is not ordainable, 126.

Nuns, the distinctive dress, etc., 60, 385; protection of their purity, 364; on marriage are to be excommunicated, 365; some are richly dressed before taking their vows, 386; but this is strictly forbidden as unbecoming, 386; many reasons against this vain display, 386; may shed a few tears at admission to the order, 387; may not leave the monastery without leave, 387; shall not leave without a companion, 387; leave shall be had from the mother superior, 387; shall not stop outside, 387; may

Clergy— Continued.

only go outside on urgent necessity, 387; and disobedience

shall meet with suitable punishments, 387; must live without offence or scandal, 387; chaplains to, 569 ; a nun ought not to leave her nunnery and go to another, 569; in another she shall be received as a guest only, 569; cannot be received without the consent of the superior, 569.

Oratories, Domestic, 270.

Orders, the minor, 40, 113, 144, 364; some in them preferred the inferiority and marriage, 457.

Ordination, is not to be hurried on,

10,   10, 11, 126, 154; of a bishop, how conditioned, 11,

11,   12, 113, 117, 119, 365, 465, 595 ; distinguished from election, 12, 118; by imposition of hands, 12 ; by chorepis-copi, 21, 22, 23 ; must be preceded by examination, 23; bars to ordination, 23, 23, 24,

46,   84, 363, 363, 365, 366, 595, 599; forms of irregularity in, 23, 24, 119, 376,429; impediments named, 23, 24, 46,

47,  84, 429, 595; its spiritual effect, 24, 83; of the lapsed forbidden, 24; in ignorance how dealt with, 24, 24; cancelled by irregularity, 11, 35, 119, 429; to be repeated on the Paulianists, 40; does it give absolution of previous sin ? 83 ; given on account of zeal and faith, 84 ; given for lack of men, 84; cannot be lightly laid aside, 116, 117 ; as equivalent term for election of a bishop, 118, 126, 127 ; is always on a title to definite work, 152, 271; simoniacal, is invalid, 268, 376, 558; ordination of one at large prevents his officiating, 271 ; ordination at large, illicit and invalid, 271, 272 ; ordination at large causes suspension of function, 272; of bishops must not be delayed beyond three months, 285; unless delayed by inevitable necessity, 285; by examination and choice of life, 376, 614; shall not be in a diocese without the bishop's consent, 429; should be followed by explanation of the canons, 451; shall not be repeated, 464, 598; of a bishop shall be by at least three other bishops. 11,12, 448, 465,465; after a proper examination, 556, 614; by at least three of the neighbouring bishops, 557 ; was sometimes given in recognition of benefits to the church, 559; shall be repeated after

Clergy— Continued.

heretical ordination, which is null, 598; shall not be given for

money, 268, 610, 615; must

be in the face of the public, 614; shall not be held in the presence of hearers, 126; prayers of ordination not to be said aloud, 127 ; after the people's being asked for their testimony, 614; after careful examination into condition, life, etc., 615.

Ostiarius, irv\a>p6s. [See Doorkeeper.]

Paramonarius, a clerical official, 269, 559; shall not be advanced for money, 559. [See Pros-monarius.]

Parvo Sacello Prsepositus, 369.

Patriarch, or Exarch, 274; has jurisdiction over metropolitans, 15, 16, 48, 274; the name later than metropolitan, 15, 16 ; absolves in unjust discipline, 46; of Alexandria, his jurisdiction, 46; of Antioch, his jurisdiction, 46; of Jerusalem, his residence and honour, 47; of Seleucia, his residence and honour, 47; of Constantinople, his pre-eminence as court of' appeal, 274, 274, 275; four under Rome, 48; collection for support of, 48; his duties, 48.

Patriarchate, excursus on the rise of that of Jerusalem, 1,18 seq.; of Csesarea, 17,18; that of Constantinople, the highest court of appeal for the clergy, 274; how the final appeal to Constantinople was restricted, 274, 275 ; the ancient order defined by name, 2b8.

People's place in episcopal election, 12, 426 ; have no share in appointing to the priesthood, 131.

Periodeutes. [See Visitors.]

Physicians of the soul, 158.

Pluralities forbidden to the clergy, 275, 282.

Prmpositvs domus. [See Steward.]

Preaching, the duty of the clergy, 374; especially on the Lord's Day, 374; from the Scriptures, 374; according to the tradition of the God-bearing fathers, 374; following in controversy the lights and doctors of the church, 374; not to be a glorying in one's own composition, 374; to give the people the knowledge of the good and desirable, 375 ; also to let them know what is useless and to be rejected, 375; to lead the people by knowledge and not by ignorance, 375; to lead them to work out their salvation in fear of impending punishment, 375 ; its importance, 375; its

INDEX OF SUBJECTS

647

Clergy— Continued.

rule in the English Church, 375.

Presbyter or priest, forbidden to have a subintroducta, 11, 46 ; can only have mother, sister, aunt, or such as is beyond suspicion, 11, 46, 364, 567; forbidden to pass from city to city, 32, 110, 271, 594; should not receive the Eucharist from a deacon, 38 ; how distinguished from the deacon, 38; superior to the deacon, 38, 368; must abide within his own bounds, 39, 110; con-celebrating, 39 ; impediments to his ordination, 46, 595; must not discipline in anger, 47; his ranking, 49; lapsed but truly repentant, 63 ; those who pretended to be forced, 63; should not be a recent convert, 10,10 ; should be degraded if convicted of sensual sin, 10, 10, 79; as parallel to the Jewish priest, 13, 14; not usually ordained by chorepis-copi, 21 ; must be blameless at ordination, 23; must not remove from his own church, 35, 50, HO ; should be restored to his own parish (diocese), 35, 110 ; if he will not return to his parish (diocese), must be excommunicated, 35. 110; must not force himself into orders, 46; his discipline if a bigamist, 47; putting away his wife, 49, 51, 379, 594; a celibate, 51, 444; may not embezzle church property, 69; on marriage he is deposed, 79, 364, 365 ; on fornication or adultery he is expelled, 79; polluted by lustful kiss, 81; may retain his wife after ordination, 93, 94, 364; election to his office is not to be committed to the multitude, 131 ; question of popular election, 131 ; in barbarian churches is to be cared for, 379; granted a liberty in putting away his wife, yet conditionally, 379; if the wife is put away, it must be by entire separation, 379; or if he still cohabits he shall be deposed, 379; the sacerdotal functions, 63,110; for sin before ordination he shall not make the oblation, 83; for present zeal he shall discharge his other functions, 83; married was contemned by the Eustathians, 91, 93; married, services refused by the Eustathians, 91, 93; must

observe the Nicsean Easter on

pain of deposition, 108; excommunicated for communicating with one excommunicated, 109, 109, 447; must be

Clergy— Continued.

disciplined for continued absence, 109, 110; forbidden to officiate, if a wilful absentee, 109, 110 ; forbidden to execute any part of his ministry if he be deposed, 110; cannot be restored by another synod but his own, 110; how disciplined in acts of schism, 110; refusing the bishop's third call, he is deposed, not to be restored, 110, 111 ; can appeal to synod against his bishop, 111, 118; must accept the bishop's ruling until the appeal is decided, 111; excommunication continued or relaxed by court of appeal, 111; country presbyter cannot give canonical letters, 112; he can send them to the neighbouring bishops alone, 112; forbidden to appeal to the emperor without the bishop's consent, 114; had distinctive insignia, 142; ought not to enter a tavern, 144, 369, 461, 597 ; except when travelling, 461; must not bathe with women, 149; shall not be magician, enchanter, mathematician or astrologer, 151; shall not make amulets, 151; should not be addicted to dice or drinking, 597 j shall not travel but at the bishop's bidding, 152, 152 ; shall not travel without letters canonical, 152, 152; must not witness plays at weddings, 157; or plays at banquets, 157; must leave wedding or banquet when the players enter, 157; must not be seated in the bema before the entrance of the bishop, 157; must enter with the bishop, if the bishop be present, 157 ; must do nothing without the bishop's consent, 158; must not make the oblation in a private house, 158; are often accused in order to stain their character, 183 ; teaching contrary to the Nicene faith they shall be deposed, 281; shall not be ordained for a money payment, 268, 595; should not be ordained at large, 271; one ordained at large cannot officiate, 271; restrictions on marriage of, 362, 364, 595; penance for uncanonical marriages of, 362, 364, 606 ; deposed, if he has had intercourse with a nun, 364; deposed if he receive usury,

and does not desist, 369, 597;

was allowed by early Eastern custom to have his wife, 371 ; this liberty was allowed to him up to the Trullan Coun-

Clergy— Cov tinned.

cil, 371 ; can be ordained although living with his lawful wife, 371~| his illegal marriage deprives him of the work of his ministry, 377; shall be deposed for celebrating without wine and water mixed; 380; shall not accept portions of meat in the church, 407; is sufficient for a village or small town, 420, 421 ; when refused communion by his own bishop, shall not find refuge with another, 427 ; the law of his appeal for justice, 442; should be chaste and continent, 444, 445, 478; shall not make the chrism, 446; or consecrate virgins, 446; or reconcile any one in the public mass (missa), 446; shall not give viaticum to a dying penitent without the bishop's advice, 446; shall not make a schism, 447, 448: against his own bishop shall appeal to neighbouring bishops, 448, 507; his appeal to a court of six presbyters, 448, 452; if accused of crime, he appeal to a secular court, he shall lose his office, 449; if it be a civil suit he shall also lose his office, 449; he may not be " conductor " or " procurator," ^50; if accused he shall come first before his bishop and six presbyters, 452; presbyter convicted of graver crimes cannot be received back as a layman, 455 ; such presbyter cannot be baptized again, or ordained, or treated as a penitent, 455; shall not sell his church's goods without the bishop's knowledge, 458; or usurp the property of his charge, 458; not to be ordained until all his household is Christian, 460; shall make the Eucharist fasting, 155, 378, 461, 464; should not neglect the chief cathedral for another church in the diocese, 478; should not neglect his own cathedral for his own private affairs, 478; shall not be ordained for money, 559; ordained by one bishop, 594; shall not put away his wife under pretence of religion, 594; shall not neglect worldly business, 594; shall not celebrate Easter before the vernal equinox, 594; shall partake of the offering when it is made, 594; or else give a

reasonable excuse, 594; the

refusing to partake may excite suspicion against the offerer, 594; shall not leave his parish without his bishop's

648

INDEX OF SUBJECTS

Clergy— Continued.

leave, 594; guilty of fornication, perjury or theft shall be

deposed, 695; who strikes

anyone shall be deposed, 596 5 if justly deposed, he shall not meddle with the divine offices, 595 5 if excommunicated he cannot be received by another bishop, 595 j no foreign presbyter shall be received without letter commendatory, 696 5 and not until further close examination, 596 j though rejected by the people, he retains his rank, 596 5 he who has prayed with heretics shall be excommunicated, 597 j but if he has allowed them to perform any clerical office he shall be deposed, 597 ; he who has admitted the baptism or sacrifice of heretics shall be deposed, 597 5 shall not re-baptize one already baptized, 597; may baptize one who has been polluted by the ungodly, 597; shall baptize into the Father, the Son and the Holy Ghost, 597 ; shall not baptize into other names, 597 5 shall baptize with three immersions and not one only, 597; shall not abstain from marriage, flesh or wine as abhorring them, 597 ; shall not refuse a repentant sinner, 597; shall not refuse flesh and wine on festival days, 597 j for negligence or idleness shall be excommunicated, 597; shall supply the needs of any of the clergy in want, 598; shall observe the fasts, unless hindered by infirmity, 598 5 shall not serve in the army and be in the ministry, 599; polluted on his lips he shall cease from his function, 608 ; one aged 70 years was directed to send woman away and enter a monastery, 610.

Presbytides, female presidents, 129, 130 ; are not to be appointed in the church, 129,130 ; exposition of the canon upon, 130.

Priest. [See Presbyter.]

Priesthood, is an established order, 564; must have its promotion carefully guarded, 564; is affected by tonsured youth, un-ordained and in the ambo, 564; alone should communicate at the altar, 136 ; members of, may not be in club for drinking entertainments, 157.

Primate, African title to a metropolitan, 448, 461 ; every province may have its own, 450; one for Mauretania Sitifen-sis, 450; not to be called prince of the priests, or high priest, or other such, 461 ;

Clergy— Continued.

has charge of calling the synod and marking absences, 479.

Primus Def ensor, 369.

Prosmonarius, is on the roll of the church, 268; may be guilty of simony, 268; perhaps Pa-ramonarius or Mansionarius, 269 ; the office is obscure, 269 ; perhaps the same as Paramon-aritjs, 269.

Province, with its metropolitan and bishops, 11, 234,235; its synod administers its own provincial affairs, 177; its synods and courts of appeal, 183; under the jurisdiction of its own metropolitan, 235 5 has been divided by secular court, 276.

Readers, ordained by chorepisco-pi, 21, 113 ; were blessed with prayer and laying on of hands, 4 ; ought not to enter a tavern, 144; where first mentioned, 144,146 ; history of their office, 144 seq., 279; without letters commendatory are prohibited from officiating, 278; in certain provinces were allowed to marry, 278, 364; their children, if baptized in heresy, must be brought into communion of the Catholic church, 278, 279 ; they may not give their children to be baptized by a heretic, 278 ; or give them in marriage to a heretic, 278 ; or to a Jew, 278; or to a heathen, 278 ; or to any such unless on the promise of such coming over to the orthodox faith, 278; deposed if they have had intercourse with nuns, 364; may marry after ordination, 365, 595; shall not be appointed on the score of clerical descent, 381 ; shall be appointed as they are examined and found worthy, 3815 receive the clerical tonsure, 381, 381; at puberty should be married or avowed celibate, 450; shall not salute people, 450; shall not be advanced in another diocese, 485; one in a monastery may be ordained by the hegumenos, 564; they shall not be given to dice or drinking, 597 ; shall observe the fasts, unless hindered by infirmity, 598; one lying with his espoused shall be disciplined, 608.

Religious, forbidden to give on usury, 46; twice a year meet the bishop, 49.

Secular courts are forbidden to the

bishop and clergy, 274, 276.

Senate of presbyters and deacons,

120.

Singer, made by the chorepiscopus, 113 ; ought not to enter a tav-

Clergy— Continued.

ern, 144; history of the office, 144 seq., 279 ; in some provinces he is allowed to marry, 278, 364; children baptized in heresy he must bring into the communion of the Catholic church, 278 5 hereafter the children may not be baptized among heretics, 278 ; or given in marriage to a heretic, 278, 279 ; or to a Jew, 278; or to a heathen, 278 ; or to any such unless on the promise that such would come over to the orthodox faith, 278; shall not be given to dice or drinking, 597 ; may marry after ordination, 365, 595; shall observe the fasts, unless hindered by infirmity, 598.

Steward, is on the church's roll, 268; economi, (economi, 268, 562, 563; may be punished for simony, 268 5 takes charge of the church's income during a vacancy, 285; must be in every church where there is a bishop, 285, 562, 563 ; must be one of the church's own clergy, 285; manages the church's business under the bishop, 285, 562, 563; must see that the church's goods be not squandered, 285; must preserve the clergy from reproach, 285; history of the office of church's steward, 285 seq., 562, 563; his accounts are to be audited by the bishop, 286; the great steward of St. Sophia, 285, 286, 563 ; shall be appointed in his church by the metropolitan, 562 5 or by the bishop of the church, 562; shall be appointed in monasteries, 563.

Subdeacon, may be ordained and retain his wife, 371; his age at ordination, 372,372, 373; shall not be given to dice or drinking, 597; must not wear the orarium (stole), 140; or leave the doors, 140 5 not even for prayer, 142; ought not to enter a tavern, 144; history of his office, 144 seq. ; must not give the bread or bless the cup, 147;. was ordained by chorepiscopi, 21, 113; was blessed with prayer and laying on of hands, 40 ; clerical order, 51, 83, 144 seq.; celibate, 51; must honour the deacons, 140; has no right to a place in the Diaconicum, 140; or to touch the Lord's vessels, 140, 455; restrictions on marriage of, 362, 364 5 penances for unca-nonical marriage of, 362; deposed if he has had intercourse with a nun, 364; may be married before ordination, 364.

INDEX OF SUBJECTS

649

Clergy— Continued.

JSubintroduetcB were forbidden to all the clergy, 11.

Suspicion or scandal against the clergy, 46.

Titles to ordination, 271, 272.

Tonsure, the clerical, given to readers, 381; the ambo was wrongly used by tonsured youths who were unordained, 564.

Trading, as allowed or forbidden to the clergy, 270.

Translation of bishops, priests, and deacons forbidden, 32, 118, 464; the practice not unknown, 32; examples of, 32, 33, 35, 464; some exceptional cases, 33; excursus on the translation of bishops, 33 ; reasons against, 33 ; the Nicene canon against, 32 seq.; by authority of provincial synod, 33, 34; with consent of the pope, 33; practice traced chronologically, 33 n.; object and occasion of the Nicene canon, 33, 34 ; the practice in different countries, 34; different kinds, 34; power assumed by the secular authority, 34, 35; by authority of the metropolitan and Synod, 34 ; common in the English church, 35 ; restricted in the Protestant Episcopal church in America, 35 n.

Villages and country districts have visitors in place of bishops, 158.

Visitors, in place of bishops, must be placed in villages and country districts, 158, 158 ; were called Periodeutes, 158.

Clinics, on recovery after baptism, must learn the creed by heart, 154; and receive fuller instruction in the faith, 154; they are not to be baptized again, 154; and are not to be rashly promoted to the priesthood, 154.

Clubs, for drinking must not be formed by clergy or laity, 157; called Symbola, comma-lia, commemalia, comessalia, 157.

Code of canons of the African Church, 441 seq. [See Carthage, the 217. Blessed Fathers.]

Col. ii. 18,150.

Columban and the Easter question, 56.

Commemoration of the dead, 461; if in the afternoon, it can only be by prayers, 461.

Commination service of the Church of England, 25.

Commonitorium, read at Carthage, 441, 506, 507 ; of Theophilus

bishop of Alexandria to Am-mon, 614.

Communicants, to be disciplined for being with heretics at cemeteries, 129; with the people in prayers alone, 24, 64.

Communicatio idiomatvm was denied by Nestorians, 208, 209.

Communion of the Sick, Excursus on. [See Eucharist.]

Communion letters. [See Commendatory Letters.]

Communion, repelling from, 64; in full, 64, 73, 74.

Competentes, catechumens of long standing, 31, 138 ; how they were dismissed, 138.

Compline, its origin, 134.

Concelebratiug, its meaning, 39.

Conciliabulum, was held after the council of Ephesus, 226 seq., 581 ; consisted of John bishop of Antioch and the discontents from Ephesus, 227 ; its peculiarly mixed character, 228, 579 ; was held at Constantinople, 584 ; was held 754, a.d. 584.

Conciliabulum, or mock council, 541, 542, 543 seq.; definition of the iconoclastic conciliabulum, 542, 543 seq. ; its anathemas, 545, 5'46 ; account of its history, 546, 547 seq.; its action and decrees reversed by the seventh ecumenical council, 548.

Confession, questions upon, 27; its value, 27, 125; a preliminary to restoration, 108, 125 ; to make, 108 ; accompanying penance and true conversion, 125, 129; sacramental, 126.

Confessors, 146.

Confirmation, as administered with chrism, 154, 446.

Conjuration or pharmacy, how penanced, 608.

Conjurers and diviners, how disciplined, 611.

Consecration, by imposition of hands, 12; of the Eucharist. [See Eucharist.]

Consistentes, a class of penitents, 26, 29, 31, 80; their position in church, 26, 31.

Conspiracy, or banding together, is a crime prohibited by all law, 281, 381; specially forbidden to clergymen and monks, 281, 381; those conspiring against their bishops or fellow clergy shall be deposed, 281, 381.

Constantine I., emperor, xxix, 8, 28, 105, 536; at the council of Nicaea, 53, 108 ; " beloved of God," 108 ; his contest with Licinius, 28; convened the

Nicene council, 53, 359; his

letter on the Easter question, 54 ; his death, 413. Constantine IV., Pogonatus, emperor, 328, 350, 353; report

made to him by the Pros-phoneticus, 347 ; confirmed the synod at Constantinople, 348, 353; anathematized Honorius, 352, 353; his decree at the close of the Synod, 353.

Constantine V., Copronymus, 547 ; his oppression of the monks, and the church generally, 546 seq. ; sought to win Pepin, 548 ; his death and the consequent reaction, 548 ; was a violent iconoclast, 547 seq.

Constantine VI., emperor, summoned the seventh ecumenical council, 521 ; his divine Sacra or summons, 529, 53o.

Constantinople, church had 100 deacons, 86 ; its metropolitan receives wider power of consecrations, 177 ; its bishop has prerogatives of honour after the bishop of Rome, 178,177, 287, 287 seq.; is New Rome, and hence privileged, 178,178, 287,287 seq., 382; had a Latin patriarchate set up in, 179 ; its bishop or patriarch is the highest court of appeal for clergy, 274; its metropolitan consecrates to Pontus, Asia and Thrace, 177 ; its patriarch or bishop receives appeals from exarchs, 274, 274 ; its see shall have equal privileges with the see of Old Rome, 382; in ecclesiastical matters shall be second after it, 382, 382 ; its privileges confirmed at Chalcedon, 287; received at Chalcedon equal privileges (foa TTfjeir/Sela), 287; the reasons adduced in the canon, 287 ; ranks next after old imperial Rome, 287, 512 ; its bishop ordains the metropolitans of the Pontic, Thracian and Asian dioceses, 287, 287 seq.; at Chalcedon council Constantinople acquires a vast new jurisdiction, 287 seq.; the question regarding canon xxviii. was fully discussed, 292-5; canons of the council at, held under Nectarius and Theophilus, 410 ; council held under Nectarius 394, a.d. 511 seq.

Constantinople, the imperial, 283.

Constantinople I. The Second Ecumenical Council, 381 a.d., 161 seq. ; undisputed general council, 162, cf. 186,187 ; was not convened to be a general council, 162 ; was a local gathering of 150 bishops, 162, 170, 359; had no connection

with the Roman bishop, xiii,

162, 186, 187; was wholly Eastern and had no Western representation, xiii, 162, 170, 186 ; was an assembly of il-

650

INDEX OF SUBJECTS

lustrious saints, 162 ; was presided over by Meletius, bishop of Antioch, not in union with Rome, 162; its second president was Gregory of Nazien-zen, doubtfully translated,

162  ; its action continued the Meletian schism, 162, 162; canons were not in their natural position at Chalcedon, 162, 171, 186, 187 ; its creed was not referred to at Ephesus, fifty years afterwards, 162, 187; its title to ecumenicity rests upon its creed, 162, 186, 187 ; it is disputed if it ever set forth a creed, 162; theories regarding the origin of the creed, 162 n.,

163  ; excursus on the Fill-oque clause, 165 seq.; texts of the creed, 163, 164 ; added to the Nicene creed, 166 ; had its creed added to, at Chalcedon, 166; decisions were confirmed by the III. council of Toledo, 167 ; explanation suggested for its being added to, 168; historical note on its lost tome, 169, 189; account of its Sy-nodical letter to Pope Dama-sus, 169; dealt with Apolli-narianism, 169 ; reassembled, 382, a.d. 169 ; was at first convened by Theodosius I., the Emperor, 161, 170, 172, 359; text of the council's report to Theodosius, 170; ratified the faith of the Nicene fathers, 170; anathematized heresies, 170; asked Theodosius's ratification of their canons, 170; on the number of its canons, probably four, 171; text of the seven canons, 172-86; its date, 161, 172, 272 n. ; its composition, 163, 172; warning to the reader on Canon VII., 184; had disputes at its close, 186 ; was followed by a synod next year, 382 a.d., 186 ; had its creed received, but its canons questioned, 186; Latin influence was against the council, 186; Rome long resented the third canon, 187, 287 seq.; its faith confirmed by the Quinisext council, 359; its canons confirmed by the Quinisext council, 361; its relations to the Roman See, xiii.

Constantinople. The Supplemental Council, 382, a.d. 181, 182, 183, 186 seq. ; excursus on its authority, 186, 187 ; the sy-nodical letter to the bishops in Rome, 188 seq.

Constantinople II. The Fifth Ecumenical Council, 553, a.d. 597 seq. ; called by Justinian I., 299, 360; without the assent of Pope Vigilius, xiii, 299; was opened on 5th May, 553, A.D., 399; followed the

order of preceding councils, 299, 307; excursus on the genuineness of the Acts, 301 \ Justinian's letter to the fathers of the Council, 302 seq. ; agreed with Justinian's order to erase Vigilius's name from the diptychs, 305 ; sentence of the synod, 306-11; confirmed the preceding four general councils, 307, 310, 314; its confession of faith and its standards of truth, 310; condemned Theodore, Theodoret, the letter attributed to Ibas, and the Three Chapters, 310-311, 317, 360; capitula of the council, 312 seq. ; confessed the one hypostasis in Christ, the Son of God, 312, 313; anathematized Arius, Eunomius, Macedonius, Apol-linaris, Nestorius, Eutyches and Origen, 314, 360; Har-nack's account of its work, 317; confirmed by Pope Vigilius, 321 seq.; confirmed by Pope Pelagius I., 323; not well received at first in the West, Asia and Africa, 323; at last was accepted and recognized, 323 ; recognized by the sixth general council in 680, a.d. 323; its faith confirmed by the quinisext council, 360 ; its relation to the Roman see, xiv.

Constantinople III. The Sixth Ecumenical Council, 680-681 A.d., 325 seq.; historical introduction, 326 ; its meeting and attendance, 326; summoned by Emperor Constantine Po-gonatus, 326, 345, 353; presided over by the emperor, 326 ; had the five patriarchs represented, 326; held in TruUo and so named, 326, 344; all the patriarchs were cited by Sacras sent to them, 326 ; the sentence against the Monothelites, 342, 353; the definition of faith of the council, 344 seq.; confirmed the preceding synods, 344, 345; reasserted the creeds of earlier synods, 344, 353; the Prosphoneticus to the emperor, 347 seq. ; letter of the Council to S. Agatho, 349 seq.; Imperial edict posted at the great church, 353 ; its canons as issued by the Trullan or Quinisext, 357 seq. ; its faith confirmed by the Trullan or Quinisext, 360; the degrees neither add nor take away from the faith, 360; its relation to the Roman see, xiv.

Constantinople IV. The Quinisext or Council in Trullo, 698, a.d., 855 seq,; not truly ecumenical, as the West was

unrepresented, 356, 358; abjured by the Pope, 356 ; supplementary to the two councils

preceding, 356, 357, 358; convoked by Justinian II., 356, 357 ; attended by four patriarchs, 356, 357 ; its names and place of meeting, 356 ; its purpose, to form a body of disciplinary canons, 356, 358, 362; its date doubtful, 356, 357, 540 n. ; the signatures to the decrees and canons, 357 ; the authority of its canons, as belonging to the sixth council, 367 seq., 540; the character of the canons, 358; the canons CII., 359 seq.; confirms the faith of the six preceding holy synods, 359; confirms the canons of the ecumenical and other councils, 361; confirms decretal letters of certain theologians, 361; the Emperor's object in convening the council, 362 ; calls itself "this holy and ecumenical council," 362; its object in the canons, 362 ; some canons renewed some of the apostolic canons, 363; dealt with the apostolic canons as having fixed the discipline, 466; the tone of the canons is opposed to the West, 370, 379 ; the desire of the council is for the good of the flock, 370; no desire to abolish apostolic authority, 370; accepted the African code, 394.

Constantinople V. The so-called Eighth Ecumenical Council, 869, a.d. 589 seq.; East and West considered it ecumenical, 586 ; was opposed to Pho-tius, 586 ; another met at Constantinople, 879 a.d. , 587 ; under the auspices of Photius, 587 ; was accepted in the East as the Eighth Ecumenical, 587 ; both "councils acknowledged the Seventh, 587.

Constantinople, Council held under Nectarius394 a.d., 511 seq.; introductory note, 512 ; act of convening, 513 ; case of the bishopric of Bostra considered and decided, 513.

Consubstantial or Homousios, 4 n.

Continence, accompanied by godliness and gravity, 101 ; to be observed by bishops, priests, and deacons, 444, 445, 454; to be observed before and after eucharist, 445, 454; all clergy, including subdeacons, should practice, 454; left to the discretion of the aged, 599; in connection with nocturnal pollutions, 600, 602.

Contrary to ecclesiastical canon, 10.

Conventicles and their services for* bidden, 94.

INDEX OP SUBJECTS

651

Converts from heathenism must have time for instruction, 10, 10.

Copiatae. [See Clergy.]

1 Cor. i. 17, 375 ; ii. 9. 136 ; vi. 1, 2,

472 ; vii. 38, 9; viii. 4, 553; xi. 10, 99 ; xi. 20, 461; xiv. 34, 397.

2 Cor. iii. 1, 112, 453.

Corn, ears of, may be offered on

the altar, 594. Co-standers, their place, 602.

COUNCILS.

African, 254 a.d., 63. Agde, 506 a.d., 270, 385. Aix-la-Chapelle I, 809 a.d., 156. Aix-la-Chapelle II., 816 a.d., 38. Alexandria, 320 a.d., 208. Alexandria, 362 a.d., 173. Ancyra, 314 A.D., 21, 23, 29, 59,

73, 74, 125, 158, 268, 361,364,

365, 386, 404 Antioch, 269 a.d., 9, 22, 33, 59,

146,  148, 361, 383. Antioch, 341 a.d., 21, 59, 60, 144,

147,   158, 163, 178, 189, 268, 282, 383, 416, 428, 453, 456, 465.

Aries, 314 a.d., 36, 40. Aries, 353 a.d., 8. Braga, 561 a.d., 142, 143. Calcuth, 787 A.D., 576. Carthage, 257 a.d., 362. Carthage, 345 or 348 a.d., 445. Carthage, 348 a.d., 37, 361. Carthage, 387 or 390 a.d., 444,

446, 447, 448. Carthage, 394 a.d., 459. Carthage, 397 a.d., 33, 449, 459,

464, 466, 467, 468, 469, 470,

472.

Carthage, 398 a.d., 33, 127. Carthage, 399 a.d., 472. Carthage, 400 A.D., 372. Carthage. 401 a.d. , 455, 472, 473,

474, 478, 481, 482, 483. Carthage, 403 a.d., 387. Carthage, 405 a.d., 490. Carthage, 407 A.D., 490, 491, 493,

494. Carthage, 418 a.d., 456, 497, 498,

499, 500, 501, 502, 503. Carthage, 419 a.d., 36, 37, 44,

151, 361, 369, 504. Carthage, 421 a.d., 458. Carthage, 525 a.d., 475. Chalcedon, 451 a.d., 365, 368, 373,

375, 381, 382, 386, 388, 453,

468, 479, 563, 567. Chalons, 813, a.d., 38. Clovesho, 747 a.d., 270. Constantinople, 381 a.d., 16, 59,

86, 124,161seq.,167, 186 seq.,

302, 382. Constantinople, 382 A.D., 181, 182,

183, 405.

Constantinople, 394 a.d., 362. Constantinople, 448 a.d., 275. Constantinople (Home Synod), 543

a.d., 317.

Councils— Continued. Constantinople, 553 a.d., 200, 234,

263, 401. Constantinople, 680 a.d., 234, 348,

369.

Constantinople, 869 a.d., xv. Constantinople, 879 a.d., xv. Douzy, 871 a.d., 23. Elvira, 305 a.d., 36, 51, 73, 145. Epaon, 517 a.d., 130. Ephesus, 431 a.d., 3,13,18,19, 23,

59,167,187, 200, 201, 286, 302. Ephesus (Latrocinium), 449 a.d.,

186, 187, 233. Florence, 1438-1439 a.d., x, 166,

167, 290, 587.

Florence, 1439 a.d., 181, 232, 233. Florentine Union, 1439 a.d., 179. Frankfort, 794 a.d., 385, 404, 539,

577, 578. Gangra, 358 a.d., 51, 52, 59, 268,

'286, 361, 447. Gentilly, 767 a.d., 548. Hertford, 673 a.d., 271, 385. Hippo, 393 A.D., 401, 449, 450, 451,

452,453, 454,459,460,461,463,

466, 467, 479, 503. Iconium, 235 a.d., 128. Langres, 830 a.d., 23. Laodicea, 341 a.d., 9,112,146,148,

150, 361, 369, 377, 378, 399,

405. Laodicea, 343 a.d., xv, 34,60,158,

177, 181, 182, 184, 272, 274,

361, 370, 453.

Laodicea, 363 a.d., 144, 279. Lyons, 886 a.d., 23. Lyons, 1274 a.d., xv, 287. Mayence, 813 a.d., 38. Mayence, 847 a.d., 23. Meaux, 845 a.d., 29. Metz, 888 a. d., 22. Milan, 345 a.d., 414. Neocsesarea, 314 a.d., 21,22, 23,24,

32, 59, 125, 268, 361,365, 368,

373 Nice Li 325 a.d., 1, 2, 3, 4, 9, 23,

32 seq., 36, 59, 112, 125, 140,

167, 186, 282, 302, 344, 364,

368, 403, 428. Nice II., 787 a.d., 127, 128, 166,

352, 590, 612.

Orange, 441 a.d., 42, 130, 363. Orange, 529 A.D., 42. Orleans, 511 a.d., 270, 385. Orleans, 533 A.D., 130. Orleans, 538 A.D., 38. Paris, 829 a.d., 22, 271. Paris, Convention of, 825 a.d., 577. Philippopolis, 347 a.d., 414. Pontion, 876 a.d., 23. Quinisext, 692 a.d., xv, 60, 86,

124, 153, 155,156,185, 375 seq. Ratisbon, 800 a.d., 22. Rheims, 813 a.d., 38, 422. Riez, 439 a.d., 21. Rimini, 359 a.d., 172, 173. Rome, 369 A.D., 182.

Rome, 380 a.d., 182. Rome, 649 a.d., 209. Rome, 745 a.d., 150. Rome, 1139 a.d., 367. Rome, 1215 a.d., 179, 290.

Councils— Continued.

Sardica, 343 a.d., xv, 34, 44, 55, 60,115,124,158, 177,181,182, 184, 272, 274, 361, 370, 453.

Seleucia, 359 a.d., 173.

Spanish II., 619 A.D., 22.

Toledo, 400 A.D., 166.

Toledo, 535 a.d., 373.

Toledo, 589 a.d., 166, 167,168.

Toledo, 633 a.d., 142, 143, 271.

Toledo, 646 a.d., 385.

Toledo, 653 a.d., 166.

Toledo, 681 a.d., 166.

Toledo, 694 a.d. , 363.

Tours, 675 a.d., 31, 36.

Trent, 1545-1563 A.D., 10, 92, 157, 591.

Trullan, in Trullo, or Quinisext, 692 a.d., xv, 38, 60, 86 112, 124,127,130,148,149,153,155, 156, 157, 185, 268, 279, 288, 355 seq., 382, 560, 570, 590, 612 n.

Vannes, c. 465 a.d., 385.

Vienna, 1316 a.d., xxxv.

Council (Ecumenical) disliked by Gregory Nazianzen, 13 ; tests writings on the faith, and approves or condemns, 299 seq.; ecumenicity of a council considered, 524 seq. ; question over the second Nicene, 524 seq.; the four were revered by Gregory Great, 525; the six Ecumenical were confirmed and adopted, 555, 555, 556.

Council (Provincial) held twice a year, 46.

Courts of Appeal. [See Clergy.]

Creed, the Nicene, 1, 3, 249, 263 ; of Eusebius, 1, 3 5 to be learned by the catechumens and repeated to the bishop, 164, 399; or to be repeated to the presbyters, 154; to be repeated by the catechumens on the Thursday before baptism, 154, 154; of Constantinople, difficulties about the, 162, 162 n., 163, 167, 168; text of that of Constantinople, 163, 263 ; text of those in Epipha-nius's Ancoratus, 164,165 ; additions to, were forbidden, 162, 163, 167-9 ; that of Ephesus, 197; in Cyril's letter to Nestorius, 202; those of Constantinople and Nicsea are one creed, 234 ; that given out by the seventh ecumenical, Nicaea II., 540. 549.

Cresconius bishop of Villa Regis, 464, 480; left his see and invaded Tubinia, 464; refused to leave and return to his own church, 464; was deposed for contempt and handed over to the magistrate, 454, 480.

Crime should not be punished twice, 604.

€52

INDEX OF SUBJECTS

Criminal or criminous person

may not accuse a bishop, 446.

Cross should receive all due honour

as the sign of salvation, 398,

401 ; its figure shall not be placed on the pavement, 398 ; should not be desecrated by the tread of feet, 398 ; how it is to be venerated, 398, 401; the act of signing with, 610.

Customs as guide and law, ancient, 15, 17, 234 j followed in the canons, 383.

Cylestras, its meaning doubtful, 397, 397.

Cyprian, bishop of Carthage, 517 ; presided over council, 257 A.d., 516, 517, 518; opposed to heretical baptism, 517; question of his relation to the see of Rome at his death, 518; his letter against heretical baptism, 518 seq.

Cyprus, its archbishop subject to Antioch, 47, 234, 235, 235; privileges belonging to him, 177, 235; the question of jurisdiction is referred to at Ephesus, 235; ordinations are reserved to the bishops of Cyprus, 235, 235.

Cyriacus was forced to take an oath at ordination, 605 ; the consequences of the oath, 605.

Cyril of Alexandria, his doctrine condemned, 2 n.; sends Ni-cene canons, 44; in the Easter question, 56 ; reports to Celes-tine upon Nestorius's teaching, 192; text of his letter to Nestorius, 197, 198, 199, 201 seq., 250; his statement of the faith is approved, 199, 264, 308; the historical position of his anathemas, 199 seq. ; were they or were they not accepted at Ephesus? 199 seq. ; creed delivered, 202; his anathematisms against Nes-torius, 206, 210, 233, 234, 238, 250; was accused of Apollinarianism by Nestorius, 213, 238; a controversialist, 215 ; pronounces sentence of deposition on Nestorius, 218, 223-4, 238; an object of attack in the Conciliabulum, 226, 227, 228, 238, 239 ; wrote a letter to John, Bishop of Antioch, 250, 299, 308; Ms teaching about the theotocos, 251-2,264; accepted as teaching the true faith, 259,264 ; his writing and teaching accepted by Vigilius, 322; sent true copy of the proceedings of the Nicene Council to Carthage, 508; his canonical letter to Domnus, 615.

Cyril, Bp. of Jerusalem, 92, 128, 137, 162, 173, 189; account of his catechetical lectures, 137.

Dances, public, of women in unchristian fashion, 393; also of men in the same fashion, are to be abolished, 393; description of ancient, 393.

Deaconess. [See Clergy.]

Dead may not be given the Eucharist, 401.

Dead, service for the, 100 ; prayer for the souls of the, 101; baptism or eucharist shall not be given to the bodies of the, 450.

Decretals, the false, xxxiv, xxxv; collections, xxxv.

Defensor. [See Clergy.]

Demoniacs, those pretending shall endure the penance of demoniacs, 392; later claims to demoniacal possession, 392.

Demons, theories upon, 318.

Deposed, one praying with a deposed clergyman as such is deposed, 594.

Desideratus, Bp. of Verdun, arranging a loan, 38.

Deut. xxii., 5, 97.

Devils, their double power over men, 147-8, 392.

Diaconicum or vestry in church, 26, 140.

Dice, neither layman nor cleric shall play at, 388, 597 ; those playing at are liable to penalty, 382, 597.

Dicymbala, at the Great Church, in Constantinople, 353.

Didache (SiSax^j), 136, 137, 603 n.

Didaskale of the Apostles, 137; incorporated in the Apostolical Constitutions, 137.

Digamists, objected to by the Cathari, 19, 20; excursus on, 75 seq., 125 ; restricted use of the term, 72 ; may receive the communion, 125.

Digamy, priest is not to be present at the nuptials, 82 ; is subject to discipline, 82, 125, 362; different kinds, 125, 362; is a bar to ordination, 363, 366, 595 ; always incapacitated the clergy for the episcopate, 363 ; yet often indulged and dispensed with, 363, 607 ; how penanced, 604.

Digest, the Roman legal, xxx.

Diocese, variations in the use of the word, 184, 470 ; width of its meaning in the 4th century, 184.

Diocletian, his death, 62 n.

Diogenes, a lapsed, 62.

Dionysius, Abp. of Alexandria, 600 ; his replies to Basilides the bishop, 600; their date about 247 a.d., 600.

Dionysius Exiguus translated the body of Canons, 591 ; his relation to the Apostolical Canons, 591, 592; his visit to Rome, 592 ; made several collections of canons, xxxiv, 591, 592 ; his Easter calculations, 56.

Dioscorus, Bp. of Alexandria, 247, 276, 285, 344; was condemned at Chafcedon "with his associates, 248, 259, 260, 261; text of his condemnation, 260.

Diptychs, written tables, 482; names in honour were read from them, 482; disgrace to have one's name omitted, 481, 482.

Disdplina arcani, a hindrance to archaeological inquiries, 136.

Discipline, the public, excursus on, 25 seq.; in different periods, 25, 402; was intended to be a moral reality, 29; not for a covering over the wound, 29; for the lapsed catechumens, 31; unjust, how met, 46; is neutralised by party rivalries, 230 ; is valid against heretical restoration, 230.

Dispensation, by the bishop alone, 67; a dangerous expedient, 84 ; frequent instances relating to marriage, 363 ; for one clerk to hold two country churches, 565.

Divination and Diviners, how disciplined, 611.

Divine monarchy, 167.

Divorce under the bishop, 48; its general conditions, 49, 605; subsequent marriage forms adultery, 609.

Divorced women shall not be married to a cleric, 595; man married to such shall not be ordained, 595.

Doctrine based on the traditional faith, 2.

Door, the subdeacon's place at, 141. [See Clergy.]

Doorkeeper. [See Clergy.]

Doxology, traditional authority for by use, 610.

Dress, its exchange by the Eusta-thians anathematised, 97.

Drink, strong-made, shall not be used for eucharist, 594.

Drinking, clubs for, must not be formed by clergy or laity, 157; bishop, presbyter, and deacon, shall not be given to them, 597; neither shall sub-deacon, reader, singer, or layman, 597.

Drugs, those giving and those receiving for abortion are guilty of murder, 404.

Dying, must not be deprived of their viaticum, 29, 46, 65, 74, 79; in discipline, if he recover after receiving the viaticum, 29, 65.

East, its teaching upon the divine procession, 167 ; agrees with West on the theological question, 167, 168 ; its bishops are to manage the East alone, 176; praying toward the east, 610.

INDEX OF SUBJECTS

653

Easter, synodical letter on 53, 54 ; Decree on the keeping of, 108, 608; synod held on the controversy, 17, 108 ; Day, 42, 508; Rule, 44; settlement, 54 seq., 108, 508; not to follow the Jewish reckoning, 54, 55, 108; excursus on its later history, 55 seq. ; cycles, 55-6, 108 n.; present differences, 56 n.; called the great day, 65; its lawful tradition is to be followed, 108 ; Council of Nice probably took action on the question, 108; had a custom of sending the eulogise, 132; the feast and Easter Week are to be free from labour, 395 ; they are to be devoted to religious rejoicing in the holy churches, 395; but are not to have horse-racing or public shows, 395; day fixed should be announced in synod, 459, 478, 508; time calculated at Alexandria, and word sent out, 508 ; shall not be celebrated before the vernal equinox, 594; time for baptisms and the reception of penitents, 611.

Easter Even, its importance in Russia, 134; the ancient time for baptism, 153.

Easter Week, its celebration in East and West, 395; calculations for the keeping of, 433 seq. ; the feast day is to be announced at the synod of the church of Carthage, 466 ; the octave day of the holy Easter (Low Sunday), 473.

Ecclesiastical order as a law and guide, 183.

Ecclesiasticus is called at Ephesus' " the divinely inspired Scripture," 236 ; xxxii, 19, 236 n.

Economist. [See Clergy.]

Ecumenical canon may be of temporary force, 93.

Ecumenical Council, first, at Nice, 325 a.d., 1 seq.; not expository but witness bearing, 2 ; why the council at Sardica was not ecumenical, 435; how the Seventh Council, the second of Nice, was, 523 seq., 531 ; the six holy and ecumenical synods, 533, 540, 549, 555; definition of the name and thing, xi; Rome's expansion of the idea, xi n. ; not equivalent to general council, xii; in what sense infallible, xii; value of even their obiter dicta, xii; seven properly so called, xii; called together by princes, xii.

Ecumenical Council, its relation to the Roman see, xii seq.; the number—seven, xv ; list of councils having a claim to ecumenicity, xv.

Edessa, church had 38 deacons, 86.

Eggs, as used during Lent in Armenia, are prohibited, 391.

Egypt, its ancient customs are to prevail, 13; interpretation of the canon, 13,14 ; diocese under Alexandria, 15,15, 16, 53, 54, 176 ; had its metropolitan, 16; its interests before Nicene synod, 53-4.

Egyptian bishops, their scruples met by the fathers at Chalce-don, 291; are only required to wait and give bonds or their oath, 291; their action explained, 291-2.

Embezzlement of church revenues forbidden by canon, 95, 120, 121.

Embezzlers of church benefactions are under anathema, 95.

"Emmanuel is very God," 206, 214, 252; the Nestorian notion of, 206, 212, 214, 252.

Emperor within the sacrarium, 26; appeals to, how. restricted, 114,421,494; how venerated, 322; by ancient tradition he entered the sanctuary to make his offering, 396, 396 ; may without offence be asked for an episcopal trial, 494.

Emperors, petition to, about the removal of idols, 470, 472; pe-, tition that the clergy be not compelled to give testimony, 472; that they stretch forth a helping hand to the church, 489; their relation to the ecumenical councils, xii, xiii.

Enchanter, the definition of, 151 ; priesthood or clergy shall not be, 151.

Enchanters are to be avoided, 393.

Energumens, where they stood in church, 26; how they were dismissed, 138; how classed, 147.

Eparchies. [See Clergy.]

Ephesians ii. 14,15, 530; v. 23,385.

Ephesus. The Third Ecumenical Council,431 a.d., 191 seq.; the council, 18, 23, 59, 167, 187, 200, 201, 286, 302; preceded by a controversy between Ce-lestine and Nestorius, xiii, 192; was summoned by Theo-dosius II. to consider the Nestorian heresy, 192 seq., 237, 359; was under the presidency of Cyril of Alexandria, 193, 219, 232; had the Nicene Creed read and approved, 193, 194, 237, 249 ; examined and approved the teaching of Cyril, 193, 237 ; examined and condemned the teaching of Nestorius, 194, 359; had neither emperor present, 196 ; had Candidian to represent the Emperors, 196 ; extracts from the acts of the council, 199,

218, 219, 223 ; it probably approved Cyril's letter and anathemas, 199 seq., 218, 237; in vain summoned John of Antioch and his allies to join the synod, 239; decree of the council against Nestorius, 218, 238; criticism of the usual translation of the decree, 218,

219 ; Letter of Pope Celestine to the Synod of Ephesus,

220   seq.; the eight canons,

225 - 235 ; decree deposing sympathizers with Nestorius, 225, 239 ; convened by the decree of the Emperors, 225, 237 ; history of John of Anti-och's Conciliabulum, 226 seq., 238; canons intended to prevent alliance with Nestorius,

226 seq.; number of Ephesine canons, 231, 235; called "this holy and ecumenical synod," 231 j how far it prohibited any addition to the Nicene faith, 231, 232, 233, 234 ; let-ter to the synod in Pamphylia concerning Eustathius, 236 ; letter of the synod to Pope Celestine, 237 seq. ; full report made by the synod to Pope Celestine, 237-239 ; definition of the synod against the Mes-salians, Euchetse or Enthusiasts, 240; decree of the synod in the matter of Euprepius and Cyrii, 242 ; the Tome of S. Leo, 254 seq.; sentence of degradation on Dioscorus, 259, 260; confirmed the rule of faith given at Nice, Constantinople and Ephesus, 260, 262; condemned Nestorius and Eutyches, 260, 308 ; its faith confirmed by the Quin-isext Council, 359 ; its canons confirmed by the Quinisext Council, 361; its relation to the Roman see, xiii, xiv.

Epiphanius, Bp. of Salamis, 52, 101, 128, 163, 168, 240, 545; his creed, 163, 164; gives the creed to be learned and taught, 163 ; in favor of clerical celibacy, 52.

Episcopium at Constantinople, and what it was, 561,562, 564, 567.

Epistle, &ir6o-To\os, 133.

Epitome, the ancient, of Nicene Canons, xi, 1, 42, 8-42; of Ancyra, 63-75; of Neo-Cse-sarea, 79-86; of Gangra, 92-100; of Antioch in Encceniis, 108-121 ; of Laodicea, 125-159 ; of Constantinople, 381, 382a.d., 172-185; of Chalce-don, 451 a.d., 267-291 ; of Council in Trullo or Quinisext, 360-408 ; of Sardica, 415-433; of African Code, 442^ 510 ; of II. Nice, 555-570.

Epitrachilion {imTpax^ov), 142, 143.

654

INDEX OF SUBJECTS

Equitius, bishop of Hippo-Diar-rhytus, 480 ; was condemned and repelled, 474, 475; his

place was supplied by a bishop

appointed by a deputation, 480.

Eremites, clothed in black, act disorderly, 385, 385; bring odium on their profession, 3854 must receive the habit of the monks and the tonsure, 385 ; must be shut in a monastery and counted as monks, 385 ; or they shall be expelled from cities and banished to the desert, 385 ; represented in the later dervishes and vagabond monks, 385.

EUCHARIST.

love feast, 96, 461 ; spurned by those invited to it, 96; those making it ought to be respected, 96; the position of the Agapse discussed,

96, 97, 461 ; its relation to the Holy Eucharist, 97, 461 ; its later forms and survivals, 97 ; none may carry away their portion from, 148; may not be held in the Lord's houses or churches, 148, 398, 462.

Alms, part of the sacrificial action,

14. Antidoron^ as related to the Agapae,

97,  132 ; explanation of, 132. Azymes, 370.

Bread, consecrated, sent as Eulo-gice, 132, 132 ; differences in sending and in blessing, 132; offered for consecration and was called holy, 132; was given with prayer, 85.

Bread and Wine in Communion, 63, 64, 85, 147 j how distributed, 85, 85, 147; consecrated, sent as Eulogies, 132 ; the remainder, how consumed, 141; and how ordered in the English Church to be consumed, 141 n.; given by the priest, and not by deacon or subdeacon, 147; commixture of the consecrated and unconsecrated, 389; how to be received as the Immaculate Body, 407, 408,408.

Chalice, withdrawal of the, 31.

Communicate without oblation, 65, 66, 67, 70; meaning of the action, 65.

Communion, the Holy, 29, 30, 65, 155, 156 ; spiritual, 30 ; highly valued for the sick and dying, 29, 30, 79; open to all but to those under penance, 47; exclusion from, 64, 79; with excommunicated is forbidden, 109; of the faithful described, 136, 138 ; how administered in the early church, 147 ; was always prepared for by fast-

Eucharist— Continued.

ing, 155 ; the universal law of fasting reception of, 155, 156 ;

"having received his Holy

Flesh and the Precious Blood of Christ the Saviour of us all," 203; the true life-giving food, 203, 204,217 ; body and blood of the Word, 217 ; the truth as used against Nesto-rius's teaching, 217 ; " the immaculate communion" shall not be given for money, 376; clergy demanding money for it are liable to deposition, 376; was taken home by the faithful and partaken of, 392 ; but this was abused and forbidden, 392, 392.

Communion of the Sick. [See Sick.]

Consecration essential to the Eu-charistic idea, 14 n., 138, 139.

Consecration prayer, its place in the Eucharist, 14 n., 138, 139.

Cup, the, given with prayer, 85.

Cup, given by the deacon but not by the subdeacon, 147; how blessed by the deacon, 147, 147.

Epistle (av6ffrohos) in the liturgy, 133, 136.

Eucharist, name given to the sacred meal, 14; given to the sick and dying, 29, 79 ; its relation to the viaticum, 29 ; given to infants in the early church, 29; in what order delivered to the clergy, 38; accounted a sacrifice offered, 39 ; accounted a sacrifice and offering of the Body of Christ, 39 ; the power of offering restricted to bishops and presbyters, 39; ancient doctrine of, 39; teaching of the Nicene fathers upon, 39; its relation to the Agapae, 96, 97, 461 ; one who comes to church and turns away from the Eucharist is to be excommunicated, 108,109; one who refuses to join in the people's prayers is to be excommunicated, 108,109 ; turning from, for different reasons, 109; a feast and unsuitable for the Lenten fast, 156 ; service for, in the early church, 136 ; service began with the epistle and gospel, 136; full description of the service, 138 ; only upon Saturday and Sunday in Lent, 165; the Unbloody Sacrifice, 203, 380; the sacrifice of the Great God who is both offering and high priest, 362; a sacrifice apprehended by the intelligence, 362; grapes offered with the Eucharistic oblation an old custom, 378, 378 ; this offering of grapes and Eucharist is forbidden, 378.460,594; oblation is for quickening of

Eucharist— Continued.

souls and remission of sins, 378; the unbloody sacrifice of the oblation, 378; "the holy mysteries of the altar," 378; shall not be celebrated in private oratory without the bishop's leave, 379; shall be celebrated with wine and water mixed, 380, 380, 460; shall not be with wine only, 379: Hydroparastatse, heretics, used water only, 380; authorities given for the use of mixture of wine and water, 380, 380 ; spiritual reasons for use of mixture, 380, 380; ceremonial use of wine and hot water, 380; called the Holy Mysteries and to be frequented in the Easter season, 395; may not be given to the dead, 401, 401 ; the proper mode of receiving the Immaculate Body, 407, 408, 408 ; should not be given to the bodies of the dead, 450, 451 ; a season devoted to continence, 445, 454, 455; made by a fasting priest, 155, 378, 461, 464; called the Lord's Supper, 461; the history of this name, 461 •, nothing to be offered but what the Lord has ordained, 594.

Ei>\oyiat, or pants benedictus, 32, 132; made up from The Holy Things, 132 ; with what object they were blessed, 132; sent out as a sign of fellowship, 122; those of heretics cannot be received, 149; those of heretics are rather &\oylai than evKoylai, 149.

Fraction of the Bread, 139.

Gospel in the Liturgy, 133, 136, 138.

Holy Communion. [See Communion and Euchabist.]

Holy Mysteries, the, 127.

Holy Things, the (to, fcyta, saneta), 132; question as to the meaning in the canon, 132 ; ISubgice, 132.

Intinction, a practice in communicating, 31.

Invocation of the Holy Spirit to sanctify the Eucharist, 610.

Last Supper, how carried out by Christ, 155, 156.

Liturgies, 136,139; earliest form, 136 ; may be reduced to four tj'pes, 137; references to in other works, 137.

Liturgy of the Presanctified, its use in Lent, 389, 389; account of the Rite, 389.

Love-feast. [See Agapae.]

Mass, its early use, 446.

Mass of the Presanctified, 389 seq.

Mum of different kinds, 32, 155.

Mixture of water and wine in the Eucharist, 379, 380; spiritual reasons for this mixture, 379,

INDEX OF SUBJECTS

655

Eucharist—Continued.

380 ; commixture of the consecrated and unconsecrated wine, 389. [See Eucharist.]

Non-communicants receive the Antidora, 132.

Non-communicating attendance, 26, 27, 594; a cause of disorder in the church, 594.

Oblation, without the, 26; the making it is part of the priestly function, 38, 83, 85; refused in the house of a married person by Eustathians, 91; offered in private houses, 91, 158; refused from a married presbyter, 93; the Holy, asset about, 136; must not be made by bishop or presbyter in a private house, 158, 379; is the unbloody sacrifice, 158, 380; is to be made only at the altar, 158; is not to be with the sacrament and first fruits together, 378; nothing to be offered but what the Lord has ordained, 594; yet some exceptions named, 594; what things may or may not be offered on the altar, 594. [See Eucharist ]

Passover bread, 370.

Reservation in Holy Communion, 30, 141, 392, 614 n. ; instances of in ancient times, 30, 392 ; for the viaticum, 31.

Sacrifice of the Eucharist defined, 14, 14 n. ; testimony of the unbloody, 530. [See Eucharist and Oblation]

Sacrificial idea of the Lord's Supper, 13 seq. [see Eucharist and Oblation] ; its development in the church, 14 ; belonging also to prayer, 14; belonging to almsgiving, 14.

Sick, communion of, excursus on, 30 seq. ; viaticum to the dying, 29, 29, 30.

Solemn entrance to the altar, 140.

Supper, the Lord's, 13; its sacrificial idea, 13, 14; was connected with Agapce, 14 ; was first associated with the priesthood by Cyprian, 14 ; Cyprian promoted the sacrificial idea, 14.

Synaxis, the, 407.

Unleavened bread or azymes, 370; used by the Latins, 370.

Viaticum, communion for the dying, 29,29, 30, 31. [See Sick.]

Wine, commixture of the consecrated and unconsecrated, 389.

Eunuchs, eligible or ineligible for the ministry, 8, 595 ; Leontius made a bishop, 8 n.; forbidden by Roman law, 8 ; their self-mutilation always condemned, 8, 595; restricted regarding the women to be had in their

house, 364; by nature or violence may become bishops, 595.

Eusebius Pamphili, bishop of Csesarea and historian, 3, 34; his creed, 1, 3 ; epistle to his own church referred to, 3.

Eusebius of Nazianzum, account of his translations, 34 ; reasons suggested for his translations, 34.

Eusebius of Nicomedia was translated from Berytus, 32.

Eustathius of Antioch was translated from Berrhoea, 32; in favor of celibacy, 52.

Eustathius, bishop of Berytus, his case decided at Chalcedon, 277, 290, 291.

Eustathius of Sebaste and his partisans were condemned at Gan-gra, 91, 100, 556.

Euthymius, Life o/, 18.

Eutychianus, his ordinations are to be recognized, 431.

Evagrius, deacon, 316 ; condemned at II. Constantinople, 316, 344, 360.

Evodius, African bishop, 480, 488; put to death by the pagans, 495.

Excommunicated, to be avoided, 47; "excommunicated and cast out of the church," 108, 109 ; one such cannot be accepted as accuser of a bishop, 183; one such who receives the communion is self-condemned, 456; cannot be accepted as accuser of the clergy, 504; one praying with excommunicated is the same, 594.

Excommunication, to be respected by other bishops, 13, 46; its grounds investigated by semiannual synods, 13; not to be through captiousness or contention, 13, 47 ; to be done according to canon, 13 ; may be laid on clergy or laity, 13; may be mitigated by the excommunicating bishop, 13 ; may be mitigated by the synod of bishops, 13 ; special sense as applied to the clergy, 35 ; its meaning doubtful, 282 ; due to a bishop who communicates with one excommunicated, 446.

Exomologesis or the Public Discipline, excursus on, 25 seq.

Exorcism, preparatory for baptism, 185, 405 ; delivering from the energy of the devil, 392.

Farula in the church building, 26.

Faith, apostolic, is traditional, 2, 344 seq. j the Christian, as stated and believed, 189, 197, 198,202-6,299 seq., 311; the Catholic faith and heresy involve more than a logomachy,

207 ; the faith of Nicsea is to be received by all, under penalties, 231,233; the definition issued at Chalcedon, 262, 310; writings on the faith, how tested by councils, 299 seq., 310; the definition issued at Constantinople, 680, 681 a.d., 344 seq.

Faithful, must not attend heretical meetings in cemeteries, etc., 129; are put under discipline for attending, 129; must not marry heretics, 129; or give their children in marriage to heretics, 129; the communion of, described, 138.

Farms, their rent going to churches, 121. [See Steward.]

Fasting, a universal custom as preceding communion, 155, 461 j its character in Lent, 156 ; on fish forbidden, 156 ; on oil and shell-fish forbidden, 156 ; to be observed by the celebrant, 378; an exemption given for Maundy Thursday by Synod of Carthage, 378, 461 ; this exemption abolished as a dishonouring of Lent, 378; one fasting on Sunday or Saturday (one excepted) shall be deposed, 391, 598; does not allow eggs, cheese, or what is killed, 391; must be observed to the midnight of the Great Sabbath, 403; special days for fasting, 598, 599 ; on the Lord's Day by the Eustathians, 91; forbidden by canon at Gangra, 99; forbidden on the Sabbath, 133 ; preparatory to baptism, 153; must not be broken on Maundy Thursday, 155, 378.

Fasts of the Church, their canonical authority, 100, 378; to be observed with respect as prescribed by the church, 100.

Fasts, the Quadragesimal of Easter, the Preparation, the 4th day, 598; that of the Epiphanies which was on Sunday, 613.

Father, His relation to the Son defined, 4, 175; His relation to the Logos, 4,175.

Fathers, their duty to their children, 98; forbidden to neglect them under pretence of asceticism, 98 ; " ordered by the doctrine of our fathers," 376 ; "decrees lately made by the Fathers," 393.

Feasts, single and double, 133 ; of the Jews, heretics or heathen, are forbidden to Christians, 151, 151 ; Christian, and how they are to be observed, 395, 395 ; counted from evening to evening, 403, 404 ; Greek, to be forbidden, 473 ; their better fare, 597.

Ferial days, 133.

656

INDEX OF SUBJECTS

FHioque Clause, Excursus on, 165 seq.; now nor ever formed part of the original Constanti-nopolitan Creed, 165,166; was

added contrary to the Pope's wish and command, 165, 166, 167; was never intended to teach or affirm two apxal, 165, 167; was possibly inserted unintentionally, 165, 167, 168, 549 n.; the difference between East and West is not theological, 165 ; authorities on question in dispute, 165,166, 549 n.; the phrase is of early Spanish origin, 166, 167, 168 ; was opposed at Rome, 166, 167; employed against the Priscillian-isls, 166 ; creed without the Filioque was engraved on shields at Rome, 167 ; phrase was accepted by the Pope in the eleventh century, 167 ; suggestion for the insertion of the phrase, 168 ; employed in the eighth century, 549 n.

Fires lighted in the streets are to cease, 394; customs connected with them, 394; lighted at the new moons, 394; their pre-Christian origin, 395.

First-fruits, of the church squandered by the Eustathians, 91, 95; squandering forbidden under anathema, 95; offered on the same day as the Eucharist, 460; offered on the Eucharistic altar, but with a separate benediction, 460; only kinds to be offered are grapes and corn, 460, 594; given to bishops and presbyters, but distributed to other clergy, 594.

Flesh, refused by some priests, 69; the eating abhorred by the Eustathians, 91, 92; those abhorring it were put under anathema, 92, 597; to be used on feast days, 597.

Florentius, African bishop, received legation against the Donatists, 496.

Food, eating it, a species of lapse, 64.

Forgiveness of trespasses as prayed for by the Saints, 488, 499.

Fornicators, causing abortion, 73; how priests are to be disciplined, 79; how fornicators are to be dealt with, 606, 608, 611.

Fortune-tellers by amulets fates, genealogies, are to be avoided, etc., 393.

Fossarii, fossores, 146, 147.

Frankfort, the Council of, 794 a.d., 583 seq. ; its relation to the Iconoclastic controversy, 583 ; its historical position, 584

seq. Freed men

cannot clergy, 504.

accuse the

Free-will in the Christian profession of belief, 82, 82. Friday, with its vigil, 134 ; the day

for the catechumens repeating

the creed, 399 ; why a fasting day, 601. Funeral of bishop and clergy, 49.

Gangra, the Council of, 87 seq. ; historical position of the council, 87, 88 ; its date 325-381 a.d., 89; it condemned the Eustathians, 89 ; its president, 89; synodical letter of the council, 91 ; the holy synod as its proper title, 91 ; gave twenty canons, 94.

Gates, those in the church, 25, 26.

Gelasius the pope, issued his decree de libris non recipiendis, 591.

Gen. i. 0, 404 ; xxix. 20, 527.

Generation, how true of the Son, 4.

Gennadius of Constantinople, his encyclical letter, 615.

yevvri^iVTa ov ieotti&4vTa_t excursus on, 4.

Genufleetentes. [See Kneelers.]

Gibbon, his misrepresentations of historical facts, 523, 538 n., 575.

Gloria in Excdsis, 135.

God, every place to be reverenced that is built in God's name, 101; mysteriousness of his nature and person, 175 ; the Son is one in the Holy Trinity, 189; "Emmanuel is Very God," 206; the Father Almighty, 254; the relation of the Father and the Son, 313.

Godhead, the oneness of, in the Trinity, 181, 182.

God-parents shall not marry their god-children, 390; or the godchildren's widowed parents, 390.

Good Friday, its special observance, 155, 389 seq.

Gospels, the, to be read on the Sabbath, 133; to be read with the other Scriptures, 133.

Goths, their conversion, 166.

Grace, as harmonizing with freewill, 28 ; as preventing the will to act, 81, 815 is not to be sold, 376; the sanctifica-tion of the Holy Spirit, 376; as denied by Pelagius, 497 ; as a help and inspiration, 497; as an essential condition, 498.

Grandmother may live with cleric, 46.

Grapes, presented as thank offering, 378, 594; shall not be offered and distributed with the Eucharist, 378; shall be offered, blessed and distributed apart, 378, 594.

Gratian, Benedictine monk, his collections of canons, xxxiv, xxxv.

Grave-desecrator, how penanced, 608, 611.

Great Day, Easter, 66; Preparation, Good Friday, 66 ; Sabbath, Easter Eve, 66; Week, Holy Week, 66.

Greece, Synod of, 47.

Greek canonists in error, 12; study of law and jurisprudence, xxix.

Gregory Nazianzen, 14, 34, 131, 162, 177, 180, 206, 273, 277, 286, 545 ; Metropolitan of Constantinople, 162; his translation to Constantinople was disputed, 162, 177; disliked synods and councils, 13 ; his translations accounted for, 34.

Gregory II., his reputed letters to the Emperor Leo, 575; reasons for supposing them spurious, 575 ; Gibbon's assertion criticised, 575 ; condemned the Iconoclasts before any council, xiv, n.

Gregory Theologus on the Books of the Old and New Testament, 612. [See Gregory Naz.]

Gregory of Nyssa, story of his weeping before a picture, 539.

Hadrian, bishop of Rome. [See Adrian.]

Hair, was shaved off by the Eusta-thian women, 99; long, a mark of beauty, 99 ; long, a symbol of subjection, 99; has been cut off for different reasons, 99; its dressing forbidden as a bait to souls, 406, 406 ; its dyes and wigs, 406.

Harlots, those who procure and bring up, shall be disciplined, 402 ; marriage to one is a bar to ordination, 595.

Harmenopulus, Constantine, jurist and canonist, xxxiii; account of him and his work, xxxiii, xxxiv.

Healing of sickness professed, 129.

Hearers, a grade of discipline, 24, 27, 29, 31, 31, 64, 80, 153, 602; where they were in the Church, 26, 602 ; degraded by excommunication, 81; are not to be present at ordinations, 126 5 were being prepared for baptism, 153; the first grade of the catechumens, 153.

Heathen feasts, 64, 65, 665 partaking in, 64, 65 ; eating their own food at, 66; their feasts are not to be joined in by Christians, 1515 their godless-ness also to be avoided, 151 ; churches of God in heathen nations are to be governed by ancient custom, 177, 177; mode of receiving the heathen

INDEX OF SUBJECTS

657

into the Catholic Church, 408 5 sons of clergymen are not to marry heathen wives, 452; cannot accuse the clergy, 604; discipline for resorting to heathen customs, 609.

Heb. xi. 21, 528.

Hecatontarchs, diviners of the future, to be avoided, 393.

Eecatostm, 369.

Hegumenos. [See Clergy.]

Heresies anathematized at Constantinople, 381 A.D., 172.

Heresy, a bar to ordination, 23 ; is it a bar to marriage ? 397.

Heretical baptism, as held invalid, 128. [See Baptism.]

Heretics, marriages with, are forbidden, 149 5 unless they are to become Christians, 149, 149; their eulogim cannot be received, 149; their eulogice are rather &\oyiai, 149; where they stood when under penance, 26; how they are to be received, 46, 185; when in heresy they cannot enter God's house, 127; yet Valens was allowed, 127 ; when converted must anathematize their heresies, 127, 185; mode of reconciliation on conversion, 127, 185 ; had their martyrs and martyries, 129; Christians shall not join in their prayers, 149; and their martyrs are aliens from God, 150; they must not be sought after by Christians, 150, 231; it is not lawful to feast with them, 151; or to receive portions from their feasts, 151; cannot be received in accusing orthodox bishops, 183, 599; their character and definition, 183 ; very closely allied to schismatics, 183; bishops and clergy, who learn from them, shall be deposed, 231; child may not be given in marriage to, 278,452; restrictions on marriage with, 279, 452; how the term heretic is to be interpreted, 183 ; questions of their being anathematized after death, 303, 309; how they are to be received when they return to orthodoxy, 405, 597, 604; tine imposed upon the ordainer and the ordained by Emperor Theodosius, 489; cannot accuse the clergy, 504, 599; how they and their administrations are to be treated by the clergy, 597; their ordination is invalid and has to be repeated, 598 ; baptism has to be repeated, 598; shall not be witnesses against bishops, 599; quote from Apocryphal writings, 603; repentant on their death-bed, they shall be received, 604.

HERETICS AND HERESIES.

Acacians, 175.

Acacius of Caesarea, 175.

Acephali, 332, 336.

Acetius, a Novatian, 20.

Aerians, 100, 101.

Aetius, 175.

Aldebert, 150.

Anomseans, 7, 172, 173.

Anthimus, 34.

Apollinarianism, 169.

Apollinarians, were anathematized at Constantinople, 381, a.d. 172, 172, 173 seq., 344, 347, 349, 359; mode of their reception into the Catholic Church, 185, 405 ; must give a written renunciation of their errors, 185, 405; and are to be received with unction, 185, 405 ; their teaching, 213, 312, 332, 336.

Apollinaris (Apollinarius), 173 seq., 341, 347, 355, 572.

Apotactites, heretics, 604; they rebaptized, 607.

Appolinius, 572.

Arianism, 173.

Arians, 6, 7,106,173,175,185,189, 332; mode of their reception into the Catholic Church, 185, 405, 603 ; must give a written renunciation of their errors, 185, 405; and are to receive unction, 185, 405; how to be received back, 47; condemned for heresy, 44, 172.

Aristeri (Cathari), mode of their reception into the Catholic church, 185, 405; perhaps properly called Aristi, 186.

Arius, his special doctrines, 53, 332, 347, 359, 360, 572; condemned at Nicsea, 53, 344, 347 ; importance of the difference between him and Athanasius, 207.

Basilides, 6.

Bogomiles, heretics, 100.

Carpocrates, 6.

Cathari, how received back into the Catholic and Apostolic Church, 19,20, 405; their ordained clergy may continue in the ministry, 19, 20, 20; their clergy must, on conformity, accept the church's dogmas, 19, 20 ; their clergy, on conformity, promise to communicate with digamists, 19, 20; their clergy, on conforming, promise to communicate with the disciplined lapsers in persecution, 19, 20, 20; same as Novatians, 20, 615 ; must submit themselves to the church's discipline, 19, 20 ; their bishop must yield to the Catholic bishop, 20, 20; their clergy cannot be promoted in the Church, 20; their bishops may be retained as chorepiscopi, 20, 20;

Heretics and Heresies—Continued. their bishops may be retained as presbyters, 20, 20; their bishops may be retained as bishops, 20,20; they refused pardon to the lapsed, 20; the question of their reordination,

Celestines, followers of Celestius, 239.

Celestius, friend of Nestorius and heretic, 225, 225 seq., 229, 229 seq.; his history and teaching, 229 seq.; was condemned with Nestorius at Ephesus, 229, 239; friend of Pelagius, 496.

Circumcelliones forbidden by the laws and condemned, 488.

Collyridians, 130.

Cyrus, Bp. of Alexandria, condemned as Monothelite, 344, 347, 349, 353, 360, 550, 572.

Didymus, the blind, was condemned at II. Constantinople, 316, 344, 360, 572 5 condemned at II. Nicaea, 550, 572.

Dioscorus, was condemned at Chal-cedon, 248, 259, 260, 261, 344, 359, 360, 549, 572; is to be anathematized by converts from heresy, 405.

Donatists, 112, 445, 463 seq., 471, 475,476,477, 495, 499 ; their origin, 464; those baptized by, shall be received on conversion, 464, 471, 477; African church is warned against them by Pope Anastasius, 475; it was decided to deal with them leniently, 475 ; they are to be received on conversion, 476, 477 ; their orders, 477 ; legation is sent to them from the African Bishops, 477; meetings and conferences held with them, 487, 488; missive of peace overtures, 487; their violence against the Catholics, 488; commonitory against the, 488 seq.; orders issued for their expulsion, 490 ; their reception when they return, 492, 493, 499; decision as to the churches now becoming Catholic, 499; decision as to the conforming bishops, 500; also as to the dioceses, 500; tribunal set up for disputed cases, 500, 501; zeal in their conversion, 500, 501, 502.

Dyophysitism, 264.

Encratites, 604, 607; to be rebaptized, 607; would not eat flesh, 609.

Enthusiasts. [See Messalians.]

Erastianism met with in the early

church, 114.

Euchetse. [See Messalians.] Eudoxians were condemned at

Constantinople, 381 a.d., 172,

175.

658

INDEX OF SUBJECTS

Heretics and Heresies—Continued.

Eudoxius, Bp. of Constantinople,

172, 175, 603 j his teaching,

175.

Eunomians were anathematized at Constantinople, 172, 172, 173, 189; baptize with one immersion, 185, 405; the mode of their reception into the Catholic church, 185, 405.

Eunomius, his life and teaching, 175.

Eusebians, 105, 106, 416.

Eustathiansv 89, 91 ; statement of their disorders, 91; followed their private opinions, 91; were required at Gangra to repent and forsake their errors, 91; summary of their errors, 91 seq.; canons of Gangra against their teaching, 92 seq.; their spiritual pride, 94, 101; had probably their own unmarried clergy, 94; under pretence of asceticism wore the peribolcBum, 97 ; despised those wearing the berus, 97 ; did not recommend divorce but continence, 98; forsook and neglected their children, aud were put under anathema, 98; plead they honor piety more than parents, 99; rejected and neglected the church's fasts, 100 ; taught in opposition to the canons of the Apostles, 101; are partisans of Eustathius, 91; utterly abhor marriage, 91, 92, 95; think that none in a marriage state has hope in God, 91, 96, 101; their married women have forsaken their husbands, 91, 98, 99 ; and fallen thereby into sin, 91; then husbands have left their wives, 91, 95; and thereby fallen into sin, 91 ; foment separation from the houses of God, 91, 94, 94 ; and from the Church, 91, 94; treat the church and its members with disdain, 91, 94, 95, 96 ; set up separate meetings and assemblies, 91, 94 ; teach doctrines opposed to the church's, 91, 100; and practices opposed to the church's, 91, 98, 99, 100; wear strange apparel, 91, 97; call all their adherents saints, 91; squander the church's first fruits upon their saints, 91, 95 ; induce slaves to leave their masters, 91, 93; and in strange dress to be insolent to their masters, 91, 93; women wear men's clothes, 91, 97; men wear women's clothes, 91, 97; on pretext of piety women cut their hair, 91, 99; fast on the Lord's day, despising the free day, 91, 99; eat on the church's fasts, 91, 99; abhor the eating of flesh, 91,

Heretics and Heresies—Continued. 92; abhor prayers made in houses of the married, 91 j refuse the oblation offered in houses of married, 91; contemn married presbyters, 91, 93; and refuse to touch their ministrations, 91, 93; condemn the rich who do not alienate everything, 91; forsake the canon of the church, 91, 101.

(Eustathians) condemn the services in honor of the martyrs, 91, 100.

Eustathius, Bp. of Sebaste, his pride and ambition, 100, 566.

Eutyches 246, 248, 254, 258,264, 347, 549, 572; condemned at Chalcedon, 260, 264, 300, 312, 344, 359, 360.

Eutychianism, 18, 300, 312.

Eutychians, 270, 302, 396.

Euzoius, Arian leader, 603.

Evagvius, deacon, condemned at Constantinople II., 344, 360, 549, 572.

Gaianitse, 332.

Galatians, as closely related to heretics, 185, 405.

Gnostics, their baptism considered invalid, 405.

Heresies anathematized at Constantinople, 381 A.D., 172,185,186; difference of reading as to heretics or heresies, 172.

Honorius, Bp. of Rome, anathematized as Monothelite, 342,343, 344, 347, 349, 351, 352, 353, 360, 572; excursus on his condemnation, 351 seq.; collection of proofs of his condemnation, 351 seq.

Hydroparastatse, 380, 380, 604; used water instead of wine in the Eucharist, 380.

Macarius, Bp. of Antioch, was condemned as Monothelite, 344, 347, 349, 353, 360, 550; called also Themistius, 349.

Macedonians, 172 seq.; mode of their acceptance into the Catholic church, 185, 405; must give certificates, anathematize their heresy and be anointed, 405.

Macedonius, 173, 549, 572; condemned at Constantinople I., 172, 173, 359, 360.

Manichseans, 92, 405, 604; the

• mode of their reception into

the church, 405; received on

their deathbed, if penitent,

611.

Marcellians, were anathematized at Constantinople, 381 a.d., 172, 172, 176, 240; were called also Euchetae, and Enthusiasts, 240.

Marcellus of Ancyra, 163, 172,176.

Marcionites, how they are to be received into the church, 405, 604.

Heretics and Heresies—Continued.

Maximilla, supporter of Montanus, 186.

Maximinian, Bp. of Vagai, 476 j was forced to vacate his see, 486, 485; formed a party among the Donatists, 476.

Maxirainianists, 476, 477.

Meletian schism, 162, 186.

Meletians, 24.

Messalians, Massalians, Euchetse or Enthusiasts were condemned at Ephesus, 240 seq. ; were spoken of as Euchites and Corentes, 24; their history, opinions and practices, 241 ; were Manichaean, 241.

Monophysites, 400.

Monophysitism, 264.

Monothelite heresy, 234, 327 seq., 331 seq., 342, 344 seq., 353, 360; was considered by the sixth ecumenical council, 327, 331 seq., 342, 353, 360; was allied with many heresies, 332.

Monothelites were anathematized, 342, 344, 353, 360, 550.

Montanism, 28, 128.

Montanists, their baptism declared invalid, 128; suspected of heresy regarding the Trinity, 128 ; the question as to their position was long open, 128 ; Hefele's statement of the facts, 128; their doctrine and practices, 128, 186 ; had doubtful teaching as to baptism, 128 ; had their martyrs, 129; their martyrs, 150 ; are to be received as heathens, 185, 405; are the same as the Phrygians, 405; the mode of their reception into the church, 405.

Montanus, 128, 186; was identified with the Holy Ghost, 128, 186.

Nestorian bishops lost their official jurisdiction, 228.

Nestorianism, 18, 206 seq., 300, 396; the reality of its false teaching, 207 seq.

Nestorians, 302, 396 ; allowed the marriage of the clergy, 365.

Nestorius, bishop of Constantinople, 19, 192 seq., 207, 210 seq., 228 seq., 303, 549; his teaching condemned by Pope Celes-tine, xiii, 192; refused the Theotokos, 192, 207 ; used all his influence in favour of his position and teaching, 192 seq., 359, 360; was condemned for his teaching by the Council of Ephesus, 194 seq., 199, 206, 223 seq., 238, 308, 344, 358, 360; Cyril's letter to, 197-9, 199, 308; Nestorius was anathematized, 199, 206, 218, 223 seq., 238, 261, 299, 344; the issue of his controversy with Cyril, 207, 308; his teaching set out in his anathe-

INDEX OF SUBJECTS

659

Heretics and Heresies—Conti?med. mas against Cyril, 206, 210, 211, 212, 213, 214, 215, 216, 217, 264 ; liis teaching met by illustrations from the Holy Communion, 217; sentence of deposition, 218, 223 seq., 238, 308; all his followers did not accept his teaching, 226, 228; clergy maintaining his doctrines are "to be deposed, 229, 231; anathematized by Ibas, 299, 303 ; condemned at Ephesus, 308 seq.; condemned at Constantinople, 307 seq.; his teaching as condemned, in 553 a.d., 312 ; condemned also at Chalcedon, 451 a.d., 359, 360; condemned at Nicsea II., 572.

Noetus, 175.

Novatian, his life and teaching, 20; was consecrated bishop irregularly, 20; lapsed into heresy, 20.

Novatianism, 25.