Lu 18:1
18:1 And {1} he spake a parable unto them [to this end], that
     men ought always to pray, and not to {a} faint;

 (1) God will have us to continue in prayer, not to weary us,
     but to exercise us; therefore we must fight against
     impatience so that a long delay does not cause us to quit
     our praying.
     (a) Yield to afflictions and adversities as those do who
         have lost heart.

Lu 18:2
18:2 {b} Saying, There was in a city a judge, which feared not
     God, neither regarded man:

     (b) He does not compare things that are of equal stature,
         but the less with the greater: If a man receives what
         is rightfully his at the hands of a most unrighteous
         judge, much more will the prayers of the godly prevail
         before God.

Lu 18:5
18:5 Yet because this widow troubleth me, I will avenge her,
     lest by her continual coming she {c} weary me.

     (c) Literally, "beat me down with her blows", and it is a
         metaphor taken of wrestlers who beat their adversaries
         with their fists or clubs: in the same way those that
         are persistent beat the judge's ears with their crying
         out, even as it were with blows.

Lu 18:7
18:7 And shall not God avenge his own elect, which cry day and
     night unto him, though {d} he bear long with them?

     (d) Though he seems slow in avenging the harm done to his
         own.

Lu 18:9
18:9 {2} And he spake this parable unto certain which trusted in
     themselves that they were righteous, and despised others:

 (2) Two things especially make our prayers void and of no
     effect: confidence of our own righteousness, and our
     contempt of others; but a humble heart is contrary to both
     of these.

Lu 18:11
18:11 {3} The Pharisee stood and prayed thus with himself, God,
      I thank thee, that I am not as other men [are],
      extortioners, unjust, adulterers, or even as this
      publican.

 (3) Although we confess that whatever we have, we have it from
     God, yet we are despised by God as proud and arrogant if we
     put even the least trust in our own works before God.

Lu 18:13
18:13 And the publican, standing {e} afar off, would not lift up
      so much as [his] eyes unto heaven, but smote upon his
      breast, saying, God be merciful to me a sinner.

      (e) Far from the Pharisee in a lower place.

Lu 18:15
18:15 {f} And they brought unto him also infants, that he would
      touch them: {4} but when [his] disciples saw [it], they
      rebuked them.

      (f) The children were tender and young in that they were
          brought, which appears more evidently in that they
          were infants. (Ed.)
 (4) To judge or think of Christ after the reason of the flesh
     is the cause of infinite corruptions.

Lu 18:16
18:16 {5} But Jesus {g} called them [unto him], and said, Suffer
      little children to come unto me, and forbid them not: for
      of such is the kingdom of God.

 (5) The elect children of the faithful are included in the free
     covenant of God. (Ed.)
     (g) Those that carried the children, whom the disciples
         drove away.

Lu 18:17
18:17 {6} Verily I say unto you, Whosoever shall not receive the
      kingdom of God as a little child shall in no wise enter
      therein.

 (6) Childlike innocence is an ornament of Christians.

Lu 18:21
18:21 {7} And he said, All these have I kept from my youth up.

 (7) The enticement of riches carries many away from the right
     way.

Lu 18:24
18:24 {8} And when Jesus saw that he was very sorrowful, he
      said, How hardly shall they that have riches enter into
      the kingdom of God!

 (8) To be both rich and godly is a singular gift of God.

Lu 18:29
18:29 {9} And he said unto them, Verily I say unto you, There is
      no man that hath left house, or parents, or brethren, or
      wife, or children, for the kingdom of God's sake,

 (9) They become the richest of all who do not refuse to be poor
     for Christ's sake.

Lu 18:31
18:31 {10} Then he took [unto him] the twelve, and said unto
      them, Behold, we go up to Jerusalem, and all things that
      are written by the prophets concerning the Son of man
      shall be accomplished.

 (10) As sure and certain as persecution is, so sure is the
      glory which remains for the conquerors.

Lu 18:34
18:34 And they understood {h} none of these things: and this
      saying was hid from them, neither knew they the things
      which were spoken.

      (h) By this we see how ignorant the disciples were.

Lu 18:35
18:35 {11} And it came to pass, that as he was come nigh unto
      Jericho, a certain blind man sat by the way side begging:

 (11) Christ shows by a visible miracle that he is the light of
      the world.

Lu 18:39
18:39 {12} And they which went before rebuked him, that he
      should hold his peace: but he cried so much the more,
      [Thou] Son of David, have mercy on me.

 (12) The more snares and hindrances that Satan lays in our way,
      even by those who profess Christ's name, so much the more
      ought we to go forward.