Contents
Table of Contents
Prefatory remarks on the need of exact investigation of the most minute portions of theology.
The origin of the heretics' close observation of syllables.
The systematic discussion of syllables is derived from heathen philosophy.
That there is no distinction in the scriptural use of these syllables.
That v: not found “of whom” in the case of the Son and of the Spirit.
Definitive conceptions about the Spirit which conform to the teaching of the Scriptures.
Against those who say that it is not right to rank the Holy Spirit with the Father and the Son.
That they who deny the Spirit are transgressors.
Against those who assert that the baptism in the name of the Father alone is sufficient.
Reply to the suggested objection that we are baptized “into water.” Also concerning baptism.
Against those who assert that the Spirit ought not to be glorified.
Proof from Scripture that the Spirit is called Lord.
The glorifying of the enumeration of His attributes.
That the word “in,” in as many senses as it bears, is understood of the Spirit.
Enumeration of the illustrious men in the Church who in their writings have used the word “with.”
In the Beginning God made the Heaven and the Earth.
“The Earth was Invisible and Unfinished.”
Upon the gathering together of the waters.
The creation of luminous bodies.
The creation of moving creatures.
To Eustathius the Philosopher.
To the Cæsareans. A defence of his withdrawal, and concerning the faith.
Without address. To some friends.
To Arcadius, Imperial Treasurer.
Without address. On the Perfection of the Life of Solitaries.
To Athanasius, father of Athanasius bishop of Ancyra.
To Athanasius, bishop of Ancyra.
To Cæsarius, brother of Gregory.
To Eusebius, bishop of Samosata.
To the Church of Neocæsarea. Consolatory.
To the Church of Ancyra. Consolatory.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata.
To Meletius, Bishop of Antioch.
To Athanasius, Bishop of Alexandria.
To the Governor of Neocæsarea.
To Athanasius, bishop of Alexandria.
To Athanasius, bishop of Alexandria.
To Meletius, bishop of Antioch.
To Athanasius, bishop of Alexandria.
Without inscription: about Therasius.
Without inscription, on behalf of Elpidius.
To Eustathius bishop of Sebastia.
To Athanasius, bishop of Alexandria.
To Athanasius, bishop of Alexandria.
That the oath ought not to be taken.
Without address on the same subject.
Without address on the subject of the exaction of taxes.
To Meletius, bishop of Antioch.
To the holy brethren the bishops of the West.
To Valerianus, Bishop of Illyricum.
To the Patrician Cæsaria, concerning Communion.
To Elias, Governor of the Province.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To Eusebius, Bishop of Samosata.
To the deaconesses, the daughters of Count Terentius.
To the guardian of the heirs of Julitta.
To Eustathius, Bishop of Sebasteia.
To Meletius, bishop of Antioch.
To Theodotus, bishop of Nicopolis.
To Pœmenius, bishop of Satala.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To Meletius Bishop of Antioch.
To Theodotus bishop of Nicopolis.
To Peter, bishop of Alexandria.
To Diodorus, presbyter of Antioch.
To Eusebius, bishop of Samosata.
To Antipater, on his assuming the governorship of Cappadocia.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To Amphilochius in the name of Heraclidas.
To Ascholius, bishop of Thessalonica.
Without address. In the case of a trainer.
To Eupaterius and his daughter.
To Amphilochius on his consecration as Bishop.
To Eusebius, bishop of Samosata.
To Ascholius, bishop of Thessalonica.
To Eusebius, bishop of Samosata.
To Eusebius, bishop of Samosata.
To Amphilochius, Bishop of Iconium.
To the Master Sophronius, on behalf of Eunathius.
To Otreius, bishop of Melitene.
To the presbyters of Samosata.
To Eustathius, bishop of Himmeria.
To Theodotus, bishop of Beræa.
To Amphilochius, concerning the Canons.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Euphronius, bishop of Colonia Armeniæ.
To Eusebius, bishop of Samosata.
To Amphilochius, concerning the Canons.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To the bishops of the sea coast.
To Elpidius the bishop. Consolatory.
To the notables of Neocæsarea.
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia.
To Demosthenes, as from the synod of bishops.
Consolatory, to the clergy of Colonia.
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis.
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata.
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ.
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the bishops of the Pontic Diocese.
To Pelagius, bishop of the Syrian Laodicea.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Barses, bishop of Edessa, in exile.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Petrus, bishop of Alexandria.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without Address. Concerning Raptus.
To Eusebius, my comrade, to recommend Cyriacus the presbyter.
To Sophronius the magister officiorum.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.