[1]The beginning of this Epistle presents the experimental power of that which is doctrinally taught in Romans 5: 12 to chap. 8, and is extremely instructive in this respect. It is not so much Colossians and Ephesians; the practical fruit of the doctrine there is the display of God's own character. However we have in a measure what is taught in Colossians carried out.
[2] See chapter 3: 11.
[3] Or rather, "putting to death."
[4] This "we know" is in fact a technical expression for the portion of Christians, known to them as such. "We know that the law is spiritual," "we know that the Son of God is come," and so on.
[5] The truth is, the judgment-seat is what most brings out our assurance before God; for as He is, so are we in this world; and it is when Christ shall appear we shall be like Him.
[6] It should be observed that, in verse 20, the word "you" ought to be omitted. It was the way in which the apostle fulfilled his ministry to the world.
[7] The passage is a quotation from Isaiah 49: 8, which speaks of the blessing that should be brought to the Gentiles when Christ was rejected by the Jews, but through Christ's work and by the resurrection.
[8] What a blessed state is that of a man, who, when he is taken out of himself and a state of calm reflection, is entirely absorbed with, or turned towards, God, and, when he does think soberly and calculates, is occupied in love in seeking the good of his brethren, the members of Christ: who is either rapt up into the contemplation of God and communion with Him, or filled with Him, so as to think only of others in love!
[9] The reader may remark that the passage sets two things before us: that God is present in the assembly of those who are separated from the world, and walks among them, as He did in the case of Israel in the wilderness when they had come out of Egypt; and that the individuals who compose the assembly enter into the relationship of sons and daughters.
[10] Greatness of heart does not readily talk about feelings, because it thinks of others, not of itself. But it is not afraid, when occasion arises, to do so; because it thinks of others, and has a depth of purpose in its affections, which is behind all this movement of them. And Christianity gives greatness of heart. And besides, from its nature, it is confiding, and this wins, and gives unsought, influence this greatness of heart does not seek, for it is unselfish. His true relationship for their good the apostle did maintain.
[11] This chapter is altogether a striking one. We have Christians in the highest and lowest conditions; in the third heaven, and in actual low sin. In the first, a man in Christ (true in position, if not in vision, of us all), the apostle glories, and we are right to glory-that is a man in Christ. As to what he is in himself he has to be brought to utter nothingness. But neither the glorying in the man in Christ, nor his being made nothing of in flesh, is power: the latter is the path to it; but then, being nothing, Christ's power is with him, rests on him, and here he has power in service, the man in Christ his own place-Christ in, or His power on, the man, his strength to serve. So that we have the highest apprehension of the Spirit, the lowest failure in flesh, and the way of power in making nothing of the latter, Christ's power being thereon with us, practical power while in the body. But there will be the sense of weakness, the want of proportion between what we are as to the earthen vessel, and what is ministered and enjoyed. It is not merely what is evil but the earthen vessel in which the treasure is.